{"id":8783,"date":"2025-03-24T08:13:43","date_gmt":"2025-03-24T07:13:43","guid":{"rendered":"https:\/\/shakti.tattva.se\/?p=8783"},"modified":"2025-03-24T08:13:43","modified_gmt":"2025-03-24T07:13:43","slug":"taittiriya-upanishad-brahmananda-valli-chapter-2-verse-6","status":"publish","type":"post","link":"https:\/\/shakti.tattva.se\/index.php\/taittiriya-upanishad-brahmananda-valli-chapter-2-verse-6\/","title":{"rendered":"Taittiriya Upanishad (Brahm\u0101nanda Valli, Chapter 2, Verse 6):"},"content":{"rendered":"

\u0905\u0938\u0928\u094d\u0928\u0947\u0935 \u0938 \u092d\u0935\u0924\u093f \u0964 \u0905\u0938\u0926\u094d\u092c\u094d\u0930\u0939\u094d\u092e\u0947\u0924\u093f \u0935\u0947\u0926 \u091a\u0947\u0924\u094d \u0964
\n\u0905\u0938\u094d\u0924\u093f \u092c\u094d\u0930\u0939\u094d\u092e\u0947\u0924\u093f \u091a\u0947\u0926\u094d\u0935\u0947\u0926 \u0964 \u0938\u0928\u094d\u0924\u092e\u0947\u0928\u0902 \u0924\u0924\u094b \u0935\u093f\u0926\u0941\u0930\u093f\u0924\u093f \u0964
\n\u0924\u0938\u094d\u092f\u0948\u0937 \u090f\u0935 \u0936\u093e\u0930\u0940\u0930 \u0906\u0924\u094d\u092e\u093e \u0964 \u092f\u0903 \u092a\u0942\u0930\u094d\u0935\u0938\u094d\u092f \u0964
\n\u0905\u0925\u093e\u0924\u094b\u093d\u0928\u0941\u092a\u094d\u0930\u0936\u094d\u0928\u093e\u0903 \u0964 \u0909\u0924\u093e\u0935\u093f\u0926\u094d\u0935\u093e\u0928\u092e\u0941\u0902 \u0932\u094b\u0915\u0902 \u092a\u094d\u0930\u0947\u0924\u094d\u092f \u0964
\n\u0915\u0936\u094d\u091a\u0928 \u0917\u091a\u094d\u091b\u0924\u0940
\n\u0906\u0939\u094b \u0935\u093f\u0926\u094d\u0935\u093e\u0928\u092e\u0941\u0902 \u0932\u094b\u0915\u0902 \u092a\u094d\u0930\u0947\u0924\u094d\u092f \u0964 \u0915\u0936\u094d\u091a\u093f\u0924\u094d\u0938\u092e\u0936\u094d\u0928\u0941\u0924\u093e\u0969 \u0909 \u0964
\n\u0938\u094b\u093d\u0915\u093e\u092e\u092f\u0924 \u0964 \u092c\u0939\u0941\u0938\u094d\u092f\u093e\u0902 \u092a\u094d\u0930\u091c\u093e\u092f\u0947\u092f\u0947\u0924\u093f \u0964 \u0938 \u0924\u092a\u094b\u093d\u0924\u092a\u094d\u092f\u0924 \u0964
\n\u0938 \u0924\u092a\u0938\u094d\u0924\u092a\u094d\u0924\u094d\u0935\u093e \u0964 \u0907\u0926\ua8f3\u0938\u0930\u094d\u0935\u092e\u0938\u0943\u091c\u0924 \u0964 \u092f\u0926\u093f\u0926\u0902 \u0915\u093f\u091e\u094d\u091a \u0964
\n\u0924\u0924\u094d\u0938\u0943\u0937\u094d\u091f\u094d\u0935\u093e \u0964 \u0924\u0926\u0947\u0935\u093e\u0928\u0941\u092a\u094d\u0930\u093e\u0935\u093f\u0936\u0924\u094d \u0964 \u0924\u0926\u0928\u0941 \u092a\u094d\u0930\u0935\u093f\u0936\u094d\u092f \u0964
\n\u0938\u091a\u094d\u091a \u0924\u094d\u092f\u091a\u094d\u091a\u093e\u092d\u0935\u0924\u094d \u0964
\n\u0928\u093f\u0930\u0941\u0915\u094d\u0924\u0902 \u091a\u093e\u0928\u093f\u0930\u0941\u0915\u094d\u0924\u0902 \u091a \u0964 \u0928\u093f\u0932\u092f\u0928\u0902 \u091a\u093e\u0928\u093f\u0932\u092f\u0928\u0902 \u091a \u0964
\n\u0935\u093f\u091c\u094d\u091e\u093e\u0928\u0902 \u091a\u093e\u0935\u093f\u091c\u094d\u091e\u093e\u0928\u0902 \u091a \u0964 \u0938\u0924\u094d\u092f\u0902 \u091a\u093e\u0928\u0943\u0924\u0902 \u091a \u0938\u0924\u094d\u092f\u092e\u092d\u0935\u0924\u094d \u0964
\n\u092f\u0926\u093f\u0926\u0902 \u0915\u093f\u091e\u094d\u091a \u0964 \u0924\u0924\u094d\u0938\u0924\u094d\u092f\u092e\u093f\u0924\u094d\u092f\u093e\u091a\u0915\u094d\u0937\u0924\u0947 \u0964
\n\u0924\u0926\u092a\u094d\u092f\u0947\u0937 \u0936\u094d\u0932\u094b\u0915\u094b \u092d\u0935\u0924\u093f \u0965 \u0967\u0965 \u0907\u0924\u093f \u0937\u0937\u094d\u0920\u094b\u093d\u0928\u0941\u0935\u093e\u0915\u0903 \u0965<\/p>\n

Sanskrit (Transliteration)<\/strong><\/h3>\n

“asanneva sa bhavati | asadbrahmeiti veda cet |

\nasti brahmeiti cedveda | santamena\u1e41 tato viduriti |

\ntasya e\u1e63a eva \u015b\u0101r\u012bra \u0101tm\u0101 | ya\u1e25 p\u016brvasya |

\nath\u0101to’nupra\u015bn\u0101\u1e25 | ut\u0101vidv\u0101namu\u1e41 loka\u1e41 pretya |

\nka\u015bcana gacchati | \u0101ho vidv\u0101namu\u1e41 loka\u1e41 pretya |

\nka\u015bcit sama\u015bnute | so’k\u0101mayat | bahusy\u0101\u1e41 praj\u0101yeyeiti |

\nsa tapo’tapyata | sa tapastaptv\u0101 | ida\u1e41 sarvamas\u1e5bjata |

\nyadida\u1e41 ki\u00f1ca | tats\u1e5b\u1e63\u1e6dv\u0101 | tadev\u0101nupr\u0101vi\u015bat |

\ntadanu pravi\u015bya | satya\u1e41 tyacch\u0101bhavat |

\nnirukta\u1e41 c\u0101nirukta\u1e41 ca | nilaya\u1e41 c\u0101nilaya\u1e41 ca |

\nvij\u00f1\u0101na\u1e41 c\u0101vij\u00f1\u0101na\u1e41 ca | satya\u1e41 c\u0101n\u1e5bta\u1e41 ca satyamabhavat |

\nyadida\u1e41 ki\u00f1ca | tatsatyamity\u0101cak\u1e63ate |

\ntadapy e\u1e63a \u015bloka\u1e25 bhavati | 1 | iti \u1e63a\u1e63\u1e6dho’nuv\u0101ka\u1e25 |”<\/em><\/p>\n

\n

Word-by-word Transcription and English Translation<\/strong><\/h3>\n
    \n
  • \n

    asat<\/em><\/strong> \u2013 Non-existence<\/p>\n<\/li>\n

  • \n

    eva<\/em><\/strong> \u2013 Indeed<\/p>\n<\/li>\n

  • \n

    sa\u1e25<\/em><\/strong> \u2013 He<\/p>\n<\/li>\n

  • \n

    bhavati<\/em><\/strong> \u2013 Becomes<\/p>\n<\/li>\n

  • \n

    asat<\/em><\/strong> \u2013 Non-existence<\/p>\n<\/li>\n

  • \n

    brahmam<\/em><\/strong> \u2013 Brahman (Supreme Reality)<\/p>\n<\/li>\n

  • \n

    iti<\/em><\/strong> \u2013 Thus<\/p>\n<\/li>\n

  • \n

    veda<\/em><\/strong> \u2013 Knows<\/p>\n<\/li>\n

  • \n

    cet<\/em><\/strong> \u2013 If<\/p>\n<\/li>\n

  • \n

    asti<\/em><\/strong> \u2013 Exists<\/p>\n<\/li>\n

  • \n

    brahmam<\/em><\/strong> \u2013 Brahman<\/p>\n<\/li>\n

  • \n

    iti<\/em><\/strong> \u2013 Thus<\/p>\n<\/li>\n

  • \n

    cedveda<\/em><\/strong> \u2013 If one knows<\/p>\n<\/li>\n

  • \n

    santam<\/em><\/strong> \u2013 The existing<\/p>\n<\/li>\n

  • \n

    ena\u1e41<\/em><\/strong> \u2013 It (the Supreme)<\/p>\n<\/li>\n

  • \n

    tato<\/em><\/strong> \u2013 Then<\/p>\n<\/li>\n

  • \n

    vidu\u1e25<\/em><\/strong> \u2013 Know<\/p>\n<\/li>\n

  • \n

    iti<\/em><\/strong> \u2013 Thus<\/p>\n<\/li>\n

  • \n

    tasya<\/em><\/strong> \u2013 Of it (the Supreme)<\/p>\n<\/li>\n

  • \n

    e\u1e63a\u1e25<\/em><\/strong> \u2013 This<\/p>\n<\/li>\n

  • \n

    eva<\/em><\/strong> \u2013 Indeed<\/p>\n<\/li>\n

  • \n

    \u015b\u0101r\u012bra<\/em><\/strong> \u2013 Of the body<\/p>\n<\/li>\n

  • \n

    \u0101tman<\/em><\/strong> \u2013 The soul<\/p>\n<\/li>\n

  • \n

    ya\u1e25<\/em><\/strong> \u2013 Which<\/p>\n<\/li>\n

  • \n

    p\u016brvasya<\/em><\/strong> \u2013 Of the previous (before)<\/p>\n<\/li>\n

  • \n

    ath\u0101to<\/em><\/strong> \u2013 Then<\/p>\n<\/li>\n

  • \n

    anupra\u015bn\u0101\u1e25<\/em><\/strong> \u2013 Further questions<\/p>\n<\/li>\n

  • \n

    ut\u0101<\/em><\/strong> \u2013 Or<\/p>\n<\/li>\n

  • \n

    vidv\u0101n<\/em><\/strong> \u2013 The knower<\/p>\n<\/li>\n

  • \n

    amu\u1e41<\/em><\/strong> \u2013 This<\/p>\n<\/li>\n

  • \n

    loka\u1e41<\/em><\/strong> \u2013 World<\/p>\n<\/li>\n

  • \n

    pretya<\/em><\/strong> \u2013 After death<\/p>\n<\/li>\n

  • \n

    ka\u015bcana<\/em><\/strong> \u2013 Someone<\/p>\n<\/li>\n

  • \n

    gacchati<\/em><\/strong> \u2013 Goes<\/p>\n<\/li>\n

  • \n

    \u0101ho<\/em><\/strong> \u2013 Indeed<\/p>\n<\/li>\n

  • \n

    vidv\u0101n<\/em><\/strong> \u2013 The knower<\/p>\n<\/li>\n

  • \n

    amu\u1e41<\/em><\/strong> \u2013 This<\/p>\n<\/li>\n

  • \n

    loka\u1e41<\/em><\/strong> \u2013 World<\/p>\n<\/li>\n

  • \n

    pretya<\/em><\/strong> \u2013 After death<\/p>\n<\/li>\n

  • \n

    ka\u015bcit<\/em><\/strong> \u2013 Someone<\/p>\n<\/li>\n

  • \n

    sama\u015bnute<\/em><\/strong> \u2013 Attains<\/p>\n<\/li>\n

  • \n

    so<\/em><\/strong> \u2013 He<\/p>\n<\/li>\n

  • \n

    ak\u0101mayat<\/em><\/strong> \u2013 Desired<\/p>\n<\/li>\n

  • \n

    bahusy\u0101m<\/em><\/strong> \u2013 Many<\/p>\n<\/li>\n

  • \n

    praj\u0101yaye<\/em><\/strong> \u2013 To procreate<\/p>\n<\/li>\n

  • \n

    iti<\/em><\/strong> \u2013 Thus<\/p>\n<\/li>\n

  • \n

    sa\u1e25<\/em><\/strong> \u2013 He<\/p>\n<\/li>\n

  • \n

    tapa\u1e25<\/em><\/strong> \u2013 Meditation<\/p>\n<\/li>\n

  • \n

    atapyata<\/em><\/strong> \u2013 Meditated<\/p>\n<\/li>\n

  • \n

    sa\u1e25<\/em><\/strong> \u2013 He<\/p>\n<\/li>\n

  • \n

    tapas<\/em><\/strong> \u2013 Meditation<\/p>\n<\/li>\n

  • \n

    taptv\u0101<\/em><\/strong> \u2013 Having meditated<\/p>\n<\/li>\n

  • \n

    ida\u1e41<\/em><\/strong> \u2013 This<\/p>\n<\/li>\n

  • \n

    sarvam<\/em><\/strong> \u2013 All<\/p>\n<\/li>\n

  • \n

    as\u1e5bjata<\/em><\/strong> \u2013 Created<\/p>\n<\/li>\n

  • \n

    yad<\/em><\/strong> \u2013 Which<\/p>\n<\/li>\n

  • \n

    ida\u1e41<\/em><\/strong> \u2013 This<\/p>\n<\/li>\n

  • \n

    ki\u00f1ca<\/em><\/strong> \u2013 Anything<\/p>\n<\/li>\n

  • \n

    tats\u1e5b\u1e63\u1e6dv\u0101<\/em><\/strong> \u2013 Having created<\/p>\n<\/li>\n

  • \n

    tadev\u0101nupr\u0101vi\u015bat<\/em><\/strong> \u2013 He entered into that<\/p>\n<\/li>\n

  • \n

    tadanu<\/em><\/strong> \u2013 Then<\/p>\n<\/li>\n

  • \n

    pravi\u015bya<\/em><\/strong> \u2013 Entering<\/p>\n<\/li>\n

  • \n

    satya\u1e41<\/em><\/strong> \u2013 Truth<\/p>\n<\/li>\n

  • \n

    tyacch\u0101bhavat<\/em><\/strong> \u2013 Became non-existent<\/p>\n<\/li>\n

  • \n

    nirukta\u1e41<\/em><\/strong> \u2013 Defined<\/p>\n<\/li>\n

  • \n

    ca<\/em><\/strong> \u2013 And<\/p>\n<\/li>\n

  • \n

    anirukta\u1e41<\/em><\/strong> \u2013 Undefined<\/p>\n<\/li>\n

  • \n

    ca<\/em><\/strong> \u2013 And<\/p>\n<\/li>\n

  • \n

    nilaya\u1e41<\/em><\/strong> \u2013 Abode<\/p>\n<\/li>\n

  • \n

    ca<\/em><\/strong> \u2013 And<\/p>\n<\/li>\n

  • \n

    anilaya\u1e41<\/em><\/strong> \u2013 Non-abode<\/p>\n<\/li>\n

  • \n

    ca<\/em><\/strong> \u2013 And<\/p>\n<\/li>\n

  • \n

    vij\u00f1\u0101na\u1e41<\/em><\/strong> \u2013 Knowledge<\/p>\n<\/li>\n

  • \n

    ca<\/em><\/strong> \u2013 And<\/p>\n<\/li>\n

  • \n

    avij\u00f1\u0101na\u1e41<\/em><\/strong> \u2013 Ignorance<\/p>\n<\/li>\n

  • \n

    ca<\/em><\/strong> \u2013 And<\/p>\n<\/li>\n

  • \n

    satya\u1e41<\/em><\/strong> \u2013 Truth<\/p>\n<\/li>\n

  • \n

    ca<\/em><\/strong> \u2013 And<\/p>\n<\/li>\n

  • \n

    an\u1e5bta\u1e41<\/em><\/strong> \u2013 Falsehood<\/p>\n<\/li>\n

  • \n

    ca<\/em><\/strong> \u2013 And<\/p>\n<\/li>\n

  • \n

    satyamabhavat<\/em><\/strong> \u2013 Became truth<\/p>\n<\/li>\n

  • \n

    yad<\/em><\/strong> \u2013 Which<\/p>\n<\/li>\n

  • \n

    ida\u1e41<\/em><\/strong> \u2013 This<\/p>\n<\/li>\n

  • \n

    ki\u00f1ca<\/em><\/strong> \u2013 Anything<\/p>\n<\/li>\n

  • \n

    tatsatyam<\/em><\/strong> \u2013 That is truth<\/p>\n<\/li>\n

  • \n

    iti<\/em><\/strong> \u2013 Thus<\/p>\n<\/li>\n

  • \n

    \u0101cak\u1e63ate<\/em><\/strong> \u2013 Is called<\/p>\n<\/li>\n

  • \n

    tadapy<\/em><\/strong> \u2013 Even that<\/p>\n<\/li>\n

  • \n

    e\u1e63a\u1e25<\/em><\/strong> \u2013 This<\/p>\n<\/li>\n

  • \n

    \u015bloka\u1e25<\/em><\/strong> \u2013 Verse<\/p>\n<\/li>\n

  • \n

    bhavati<\/em><\/strong> \u2013 Becomes<\/p>\n<\/li>\n

  • \n

    1<\/em><\/strong> \u2013 (Verse number)<\/p>\n<\/li>\n

  • \n

    iti<\/em><\/strong> \u2013 Thus<\/p>\n<\/li>\n

  • \n

    \u1e63a\u1e63\u1e6dho’nuv\u0101ka\u1e25<\/em><\/strong> \u2013 Sixth section<\/p>\n<\/li>\n<\/ul>\n

    \n

    Translation of the Verse<\/strong><\/h3>\n

    “He becomes non-existent, who considers Brahman as non-existent. However, if one knows that Brahman exists, then he realizes it. This is the soul within the body, which existed before. Further questions arise: after death, some reach this world, and some, indeed, attain it. He desired, ‘Let there be many progeny.’ Having meditated, he created everything that exists. Having created, he entered into that creation. Upon entering, it became truth, and that truth became everything. Defined and undefined, abode and non-abode, knowledge and ignorance, truth and falsehood all became truth. Whatever exists, that is called truth. Even this verse becomes the embodiment of truth. Thus, this is the sixth section.”<\/strong><\/p>\n

    This verse explores the nature of Brahman<\/strong> and the creation process<\/strong>, symbolizing the unity<\/strong> of truth and existence. It describes the movement from ignorance to knowledge<\/strong>, where everything eventually becomes truth, symbolizing the transcendence of dualities<\/strong> and the oneness of the Supreme<\/strong>.<\/p>\n","protected":false},"excerpt":{"rendered":"

    \u0905\u0938\u0928\u094d\u0928\u0947\u0935 \u0938 \u092d\u0935\u0924\u093f \u0964 \u0905\u0938\u0926\u094d\u092c\u094d\u0930\u0939\u094d\u092e\u0947\u0924\u093f \u0935\u0947\u0926 \u091a\u0947\u0924\u094d \u0964 \u0905\u0938\u094d\u0924\u093f \u092c\u094d\u0930\u0939\u094d\u092e\u0947\u0924\u093f \u091a\u0947\u0926\u094d\u0935\u0947\u0926 \u0964 \u0938\u0928\u094d\u0924\u092e\u0947\u0928\u0902 \u0924\u0924\u094b \u0935\u093f\u0926\u0941\u0930\u093f\u0924\u093f \u0964 \u0924\u0938\u094d\u092f\u0948\u0937 \u090f\u0935 \u0936\u093e\u0930\u0940\u0930 \u0906\u0924\u094d\u092e\u093e \u0964 \u092f\u0903 \u092a\u0942\u0930\u094d\u0935\u0938\u094d\u092f \u0964 \u0905\u0925\u093e\u0924\u094b\u093d\u0928\u0941\u092a\u094d\u0930\u0936\u094d\u0928\u093e\u0903 \u0964 \u0909\u0924\u093e\u0935\u093f\u0926\u094d\u0935\u093e\u0928\u092e\u0941\u0902 \u0932\u094b\u0915\u0902 \u092a\u094d\u0930\u0947\u0924\u094d\u092f \u0964 \u0915\u0936\u094d\u091a\u0928 \u0917\u091a\u094d\u091b\u0924\u0940 \u0906\u0939\u094b \u0935\u093f\u0926\u094d\u0935\u093e\u0928\u092e\u0941\u0902 \u0932\u094b\u0915\u0902 \u092a\u094d\u0930\u0947\u0924\u094d\u092f \u0964 \u0915\u0936\u094d\u091a\u093f\u0924\u094d\u0938\u092e\u0936\u094d\u0928\u0941\u0924\u093e\u0969 \u0909 \u0964 \u0938\u094b\u093d\u0915\u093e\u092e\u092f\u0924 \u0964 \u092c\u0939\u0941\u0938\u094d\u092f\u093e\u0902 \u092a\u094d\u0930\u091c\u093e\u092f\u0947\u092f\u0947\u0924\u093f \u0964 \u0938 \u0924\u092a\u094b\u093d\u0924\u092a\u094d\u092f\u0924 \u0964 \u0938 \u0924\u092a\u0938\u094d\u0924\u092a\u094d\u0924\u094d\u0935\u093e \u0964 \u0907\u0926\ua8f3\u0938\u0930\u094d\u0935\u092e\u0938\u0943\u091c\u0924 \u0964 \u092f\u0926\u093f\u0926\u0902 \u0915\u093f\u091e\u094d\u091a…<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"wprm-recipe-roundup-name":"","wprm-recipe-roundup-description":"","_kad_post_transparent":"default","_kad_post_title":"default","_kad_post_layout":"default","_kad_post_sidebar_id":"","_kad_post_content_style":"default","_kad_post_vertical_padding":"default","_kad_post_feature":"","_kad_post_feature_position":"","_kad_post_header":false,"_kad_post_footer":false,"footnotes":""},"categories":[1],"tags":[],"class_list":["post-8783","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"jetpack_featured_media_url":"","_links":{"self":[{"href":"https:\/\/shakti.tattva.se\/index.php\/wp-json\/wp\/v2\/posts\/8783","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/shakti.tattva.se\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/shakti.tattva.se\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/shakti.tattva.se\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/shakti.tattva.se\/index.php\/wp-json\/wp\/v2\/comments?post=8783"}],"version-history":[{"count":1,"href":"https:\/\/shakti.tattva.se\/index.php\/wp-json\/wp\/v2\/posts\/8783\/revisions"}],"predecessor-version":[{"id":8784,"href":"https:\/\/shakti.tattva.se\/index.php\/wp-json\/wp\/v2\/posts\/8783\/revisions\/8784"}],"wp:attachment":[{"href":"https:\/\/shakti.tattva.se\/index.php\/wp-json\/wp\/v2\/media?parent=8783"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/shakti.tattva.se\/index.php\/wp-json\/wp\/v2\/categories?post=8783"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/shakti.tattva.se\/index.php\/wp-json\/wp\/v2\/tags?post=8783"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}