{"id":8781,"date":"2025-03-24T08:11:40","date_gmt":"2025-03-24T07:11:40","guid":{"rendered":"https:\/\/shakti.tattva.se\/?p=8781"},"modified":"2025-03-24T08:11:40","modified_gmt":"2025-03-24T07:11:40","slug":"taittiriya-upanishad-brahmananda-valli-chapter-2-verse-5","status":"publish","type":"post","link":"https:\/\/shakti.tattva.se\/index.php\/taittiriya-upanishad-brahmananda-valli-chapter-2-verse-5\/","title":{"rendered":"Taittiriya Upanishad (Brahm\u0101nanda Valli, Chapter 2, Verse 5)"},"content":{"rendered":"

\u0935\u093f\u091c\u094d\u091e\u093e\u0928\u0902 \u092f\u091c\u094d\u091e\u0902 \u0924\u0928\u0941\u0924\u0947 \u0964 \u0915\u0930\u094d\u092e\u093e\u0923\u093f \u0924\u0928\u0941\u0924\u0947\u093d\u092a\u093f \u091a \u0964
\n\u0935\u093f\u091c\u094d\u091e\u093e\u0928\u0902 \u0926\u0947\u0935\u093e\u0903 \u0938\u0930\u094d\u0935\u0947 \u0964
\n\u092c\u094d\u0930\u0939\u094d\u092e \u091c\u094d\u092f\u0947\u0937\u094d\u0920\u092e\u0941\u092a\u093e\u0938\u0924\u0947 \u0964 \u0935\u093f\u091c\u094d\u091e\u093e\u0928\u0902 \u092c\u094d\u0930\u0939\u094d\u092e \u091a\u0947\u0926\u094d\u0935\u0947\u0926 \u0964
\n\u0924\u0938\u094d\u092e\u093e\u091a\u094d\u091a\u0947\u0928\u094d\u0928 \u092a\u094d\u0930\u092e\u093e\u0926\u094d\u092f\u0924\u093f \u0964 \u0936\u0930\u0940\u0930\u0947 \u092a\u093e\u092a\u094d\u092e\u0928\u094b \u0939\u093f\u0924\u094d\u0935\u093e \u0964
\n\u0938\u0930\u094d\u0935\u093e\u0928\u094d\u0915\u093e\u092e\u093e\u0928\u094d \u0938\u092e\u0936\u094d\u0928\u0941\u0924 \u0907\u0924\u093f \u0964 \u0924\u0938\u094d\u092f\u0948\u0937 \u090f\u0935 \u0936\u093e\u0930\u0940\u0930 \u0906\u0924\u094d\u092e\u093e \u0964
\n\u092f\u0903 \u092a\u0942\u0930\u094d\u0935\u0938\u094d\u092f \u0964 \u0924\u0938\u094d\u092e\u093e\u0926\u094d\u0935\u093e \u090f\u0924\u0938\u094d\u092e\u093e\u0926\u094d\u0935\u093f\u091c\u094d\u091e\u093e\u0928\u092e\u092f\u093e\u0924\u094d \u0964
\n\u0905\u0928\u094d\u092f\u094b\u093d\u0928\u094d\u0924\u0930 \u0906\u0924\u094d\u092e\u093e\u093d\u093d\u0928\u0928\u094d\u0926\u092e\u092f\u0903 \u0964 \u0924\u0947\u0928\u0948\u0937 \u092a\u0942\u0930\u094d\u0923\u0903 \u0964
\n\u0938 \u0935\u093e \u090f\u0937 \u092a\u0941\u0930\u0941\u0937\u0935\u093f\u0927 \u090f\u0935 \u0964 \u0924\u0938\u094d\u092f \u092a\u0941\u0930\u0941\u0937\u0935\u093f\u0927\u0924\u093e\u092e\u094d \u0964
\n\u0905\u0928\u094d\u0935\u092f\u0902 \u092a\u0941\u0930\u0941\u0937\u0935\u093f\u0927\u0903 \u0964 \u0924\u0938\u094d\u092f \u092a\u094d\u0930\u093f\u092f\u092e\u0947\u0935 \u0936\u093f\u0930\u0903 \u0964
\n\u092e\u094b\u0926\u094b \u0926\u0915\u094d\u0937\u093f\u0923\u0903 \u092a\u0915\u094d\u0937\u0903 \u0964
\n\u092a\u094d\u0930\u092e\u094b\u0926 \u0909\u0924\u094d\u0924\u0930\u0903 \u092a\u0915\u094d\u0937\u0903 \u0964 \u0906\u0928\u0928\u094d\u0926 \u0906\u0924\u094d\u092e\u093e \u0964 \u092c\u094d\u0930\u0939\u094d\u092e \u092a\u0941\u091a\u094d\u091b\u0902 \u092a\u094d\u0930\u0924\u093f\u0937\u094d\u0920\u093e \u0964
\n\u0924\u0926\u092a\u094d\u092f\u0947\u0937 \u0936\u094d\u0932\u094b\u0915\u094b \u092d\u0935\u0924\u093f \u0965 \u0967\u0965 \u0907\u0924\u093f \u092a\u091e\u094d\u091a\u092e\u094b\u093d\u0928\u0941\u0935\u093e\u0915\u0903 \u0965<\/p>\n

\n
\n
\n
\n

Sanskrit (Transliteration)<\/strong><\/h3>\n

“vij\u00f1\u0101na\u1e41 yaj\u00f1a\u1e41 tanute | karm\u0101\u1e47i tanute’pi ca |

\nvij\u00f1\u0101na\u1e41 dev\u0101\u1e25 sarve | brahma jye\u1e63\u1e6dhamup\u0101sate |

\nvij\u00f1\u0101na\u1e41 brahma cedveda | tasm\u0101cce na pram\u0101dyati |

\n\u015bar\u012bre p\u0101pman\u014d h\u1e5btv\u0101 | sarv\u0101nk\u0101m\u0101n sama\u015bnute iti |

\ntasya e\u1e63a eva \u015b\u0101r\u012bra \u0101tm\u0101 | ya\u1e25 p\u016brvasya |

\ntasm\u0101dv\u0101 etasm\u0101dvij\u00f1\u0101namay\u0101t | anyo’ntara \u0101tm\u0101 \u0101nandamay\u1e25 |

\ntenai\u1e63a p\u016br\u1e47a\u1e25 | sa v\u0101 e\u1e63a puru\u1e63avidh eva |

\ntasya puru\u1e63avidhat\u0101m | anvaya\u1e41 puru\u1e63avidh\u1e25 |

\ntasya priyameva \u015bira\u1e25 | modo dak\u1e63i\u1e47a\u1e25 pak\u1e63a\u1e25 |

\npramoda uttara\u1e25 pak\u1e63a\u1e25 | \u0101nanda \u0101tm\u0101 | brahma puccha\u1e41 prati\u1e63\u1e6dh\u0101 |

\ntadapy e\u1e63a \u015bloka\u1e25 bhavati | 1 | iti pa\u00f1camo’nuv\u0101ka\u1e25 |”<\/em><\/p>\n

\n

Word-by-word Transcription and English Translation<\/strong><\/h3>\n
    \n
  • \n

    vij\u00f1\u0101nam<\/em><\/strong> \u2013 Knowledge<\/p>\n<\/li>\n

  • \n

    yaj\u00f1am<\/em><\/strong> \u2013 Sacrifice<\/p>\n<\/li>\n

  • \n

    tanute<\/em><\/strong> \u2013 He performs (or sustains)<\/p>\n<\/li>\n

  • \n

    karm\u0101\u1e47i<\/em><\/strong> \u2013 Actions<\/p>\n<\/li>\n

  • \n

    tanute<\/em><\/strong> \u2013 He performs (or sustains)<\/p>\n<\/li>\n

  • \n

    api<\/em><\/strong> \u2013 Also<\/p>\n<\/li>\n

  • \n

    ca<\/em><\/strong> \u2013 And<\/p>\n<\/li>\n

  • \n

    vij\u00f1\u0101nam<\/em><\/strong> \u2013 Knowledge<\/p>\n<\/li>\n

  • \n

    dev\u0101\u1e25<\/em><\/strong> \u2013 The gods<\/p>\n<\/li>\n

  • \n

    sarve<\/em><\/strong> \u2013 All<\/p>\n<\/li>\n

  • \n

    brahma<\/em><\/strong> \u2013 Brahman (the Supreme Reality)<\/p>\n<\/li>\n

  • \n

    jye\u1e63\u1e6dham<\/em><\/strong> \u2013 The eldest (most supreme)<\/p>\n<\/li>\n

  • \n

    up\u0101sate<\/em><\/strong> \u2013 Worship<\/p>\n<\/li>\n

  • \n

    vij\u00f1\u0101nam<\/em><\/strong> \u2013 Knowledge<\/p>\n<\/li>\n

  • \n

    brahma<\/em><\/strong> \u2013 Brahman<\/p>\n<\/li>\n

  • \n

    cedveda<\/em><\/strong> \u2013 If one knows<\/p>\n<\/li>\n

  • \n

    tasm\u0101t<\/em><\/strong> \u2013 Therefore<\/p>\n<\/li>\n

  • \n

    ce<\/em><\/strong> \u2013 Not<\/p>\n<\/li>\n

  • \n

    na<\/em><\/strong> \u2013 He<\/p>\n<\/li>\n

  • \n

    pram\u0101dyati<\/em><\/strong> \u2013 Becomes careless, negligent<\/p>\n<\/li>\n

  • \n

    \u015bar\u012bre<\/em><\/strong> \u2013 In the body<\/p>\n<\/li>\n

  • \n

    p\u0101pman\u0101\u1e25<\/em><\/strong> \u2013 Sin, impurity<\/p>\n<\/li>\n

  • \n

    h\u1e5btv\u0101<\/em><\/strong> \u2013 Having removed<\/p>\n<\/li>\n

  • \n

    sarv\u0101nk\u0101m\u0101n<\/em><\/strong> \u2013 All desires<\/p>\n<\/li>\n

  • \n

    sama\u015bnute<\/em><\/strong> \u2013 Enjoys, attains<\/p>\n<\/li>\n

  • \n

    iti<\/em><\/strong> \u2013 Thus<\/p>\n<\/li>\n

  • \n

    tasya<\/em><\/strong> \u2013 Of it (the soul)<\/p>\n<\/li>\n

  • \n

    e\u1e63a\u1e25<\/em><\/strong> \u2013 This<\/p>\n<\/li>\n

  • \n

    eva<\/em><\/strong> \u2013 Indeed<\/p>\n<\/li>\n

  • \n

    \u015b\u0101r\u012bra<\/em><\/strong> \u2013 Of the body<\/p>\n<\/li>\n

  • \n

    \u0101tman<\/em><\/strong> \u2013 The soul<\/p>\n<\/li>\n

  • \n

    ya\u1e25<\/em><\/strong> \u2013 Which<\/p>\n<\/li>\n

  • \n

    p\u016brvasya<\/em><\/strong> \u2013 Of the previous (before)<\/p>\n<\/li>\n

  • \n

    tasm\u0101t<\/em><\/strong> \u2013 Therefore<\/p>\n<\/li>\n

  • \n

    etasm\u0101t<\/em><\/strong> \u2013 From this (knowledge-made)<\/p>\n<\/li>\n

  • \n

    vij\u00f1\u0101namay\u0101t<\/em><\/strong> \u2013 Made of knowledge<\/p>\n<\/li>\n

  • \n

    anyo’ntara<\/em><\/strong> \u2013 Another, internal<\/p>\n<\/li>\n

  • \n

    \u0101tman<\/em><\/strong> \u2013 Soul<\/p>\n<\/li>\n

  • \n

    \u0101nandamay\u1e25<\/em><\/strong> \u2013 Made of bliss<\/p>\n<\/li>\n

  • \n

    tena<\/em><\/strong> \u2013 By that<\/p>\n<\/li>\n

  • \n

    e\u1e63a\u1e25<\/em><\/strong> \u2013 This<\/p>\n<\/li>\n

  • \n

    p\u016br\u1e47a\u1e25<\/em><\/strong> \u2013 Full (complete)<\/p>\n<\/li>\n

  • \n

    sa\u1e25<\/em><\/strong> \u2013 He (the person)<\/p>\n<\/li>\n

  • \n

    v\u0101<\/em><\/strong> \u2013 Indeed<\/p>\n<\/li>\n

  • \n

    e\u1e63a\u1e25<\/em><\/strong> \u2013 This<\/p>\n<\/li>\n

  • \n

    puru\u1e63avidh<\/em><\/strong> \u2013 Form of the person<\/p>\n<\/li>\n

  • \n

    eva<\/em><\/strong> \u2013 Indeed<\/p>\n<\/li>\n

  • \n

    tasya<\/em><\/strong> \u2013 His<\/p>\n<\/li>\n

  • \n

    puru\u1e63avidhat\u0101m<\/em><\/strong> \u2013 Form of the person<\/p>\n<\/li>\n

  • \n

    anvaya\u1e41<\/em><\/strong> \u2013 Sequence, connection<\/p>\n<\/li>\n

  • \n

    puru\u1e63avidh\u1e25<\/em><\/strong> \u2013 Form of the person<\/p>\n<\/li>\n

  • \n

    tasya<\/em><\/strong> \u2013 His<\/p>\n<\/li>\n

  • \n

    priyam<\/em><\/strong> \u2013 Love, dearness<\/p>\n<\/li>\n

  • \n

    eva<\/em><\/strong> \u2013 Indeed<\/p>\n<\/li>\n

  • \n

    \u015bira\u1e25<\/em><\/strong> \u2013 Head<\/p>\n<\/li>\n

  • \n

    modo<\/em><\/strong> \u2013 Bliss<\/p>\n<\/li>\n

  • \n

    dak\u1e63i\u1e47a\u1e25<\/em><\/strong> \u2013 Right wing<\/p>\n<\/li>\n

  • \n

    pak\u1e63a\u1e25<\/em><\/strong> \u2013 Wing<\/p>\n<\/li>\n

  • \n

    pramoda\u1e25<\/em><\/strong> \u2013 Delight<\/p>\n<\/li>\n

  • \n

    uttara\u1e25<\/em><\/strong> \u2013 Left (northern)<\/p>\n<\/li>\n

  • \n

    pak\u1e63a\u1e25<\/em><\/strong> \u2013 Wing<\/p>\n<\/li>\n

  • \n

    \u0101nanda<\/em><\/strong> \u2013 Bliss<\/p>\n<\/li>\n

  • \n

    \u0101tman<\/em><\/strong> \u2013 Soul<\/p>\n<\/li>\n

  • \n

    brahma<\/em><\/strong> \u2013 Brahman<\/p>\n<\/li>\n

  • \n

    puccha\u1e41<\/em><\/strong> \u2013 Tail<\/p>\n<\/li>\n

  • \n

    prati\u1e63\u1e6dh\u0101<\/em><\/strong> \u2013 Foundation<\/p>\n<\/li>\n

  • \n

    tadapy<\/em><\/strong> \u2013 Even that<\/p>\n<\/li>\n

  • \n

    e\u1e63a\u1e25<\/em><\/strong> \u2013 This<\/p>\n<\/li>\n

  • \n

    \u015bloka\u1e25<\/em><\/strong> \u2013 Verse<\/p>\n<\/li>\n

  • \n

    bhavati<\/em><\/strong> \u2013 Becomes<\/p>\n<\/li>\n

  • \n

    1<\/em><\/strong> \u2013 (Verse number)<\/p>\n<\/li>\n

  • \n

    iti<\/em><\/strong> \u2013 Thus<\/p>\n<\/li>\n

  • \n

    pa\u00f1camo’nuv\u0101ka\u1e25<\/em><\/strong> \u2013 Fifth section<\/p>\n<\/li>\n<\/ul>\n

    \n

    Translation of the Verse<\/strong><\/h3>\n

    “Knowledge is sacrifice, and it sustains all actions. The gods, indeed, all worship knowledge, which is the supreme Brahman. If one knows Brahman through knowledge, he never becomes negligent or careless. Having removed all sins from the body, he enjoys all desires. This is the soul within the body, which existed before. From this knowledge-made soul, another internal soul, made of bliss, arises. By that, this soul is full. This soul follows the form of the person: the head is love, the right wing is bliss, the left wing is delight, the soul is bliss, and the tail is Brahman. This is symbolized in this verse. Thus, this is the fifth section.”<\/strong><\/p>\n

    This verse highlights the role of knowledge<\/strong> in connecting us to Brahman<\/strong>, guiding actions and sustaining life. It describes how knowledge and bliss interplay, symbolized in the Vedic structure<\/strong> of the human body, ultimately leading to blissful union with the Supreme<\/strong>.<\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n

    \n
    \n
    \n
    \u00a0<\/div>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

    \u0935\u093f\u091c\u094d\u091e\u093e\u0928\u0902 \u092f\u091c\u094d\u091e\u0902 \u0924\u0928\u0941\u0924\u0947 \u0964 \u0915\u0930\u094d\u092e\u093e\u0923\u093f \u0924\u0928\u0941\u0924\u0947\u093d\u092a\u093f \u091a \u0964 \u0935\u093f\u091c\u094d\u091e\u093e\u0928\u0902 \u0926\u0947\u0935\u093e\u0903 \u0938\u0930\u094d\u0935\u0947 \u0964 \u092c\u094d\u0930\u0939\u094d\u092e \u091c\u094d\u092f\u0947\u0937\u094d\u0920\u092e\u0941\u092a\u093e\u0938\u0924\u0947 \u0964 \u0935\u093f\u091c\u094d\u091e\u093e\u0928\u0902 \u092c\u094d\u0930\u0939\u094d\u092e \u091a\u0947\u0926\u094d\u0935\u0947\u0926 \u0964 \u0924\u0938\u094d\u092e\u093e\u091a\u094d\u091a\u0947\u0928\u094d\u0928 \u092a\u094d\u0930\u092e\u093e\u0926\u094d\u092f\u0924\u093f \u0964 \u0936\u0930\u0940\u0930\u0947 \u092a\u093e\u092a\u094d\u092e\u0928\u094b \u0939\u093f\u0924\u094d\u0935\u093e \u0964 \u0938\u0930\u094d\u0935\u093e\u0928\u094d\u0915\u093e\u092e\u093e\u0928\u094d \u0938\u092e\u0936\u094d\u0928\u0941\u0924 \u0907\u0924\u093f \u0964 \u0924\u0938\u094d\u092f\u0948\u0937 \u090f\u0935 \u0936\u093e\u0930\u0940\u0930 \u0906\u0924\u094d\u092e\u093e \u0964 \u092f\u0903 \u092a\u0942\u0930\u094d\u0935\u0938\u094d\u092f \u0964 \u0924\u0938\u094d\u092e\u093e\u0926\u094d\u0935\u093e \u090f\u0924\u0938\u094d\u092e\u093e\u0926\u094d\u0935\u093f\u091c\u094d\u091e\u093e\u0928\u092e\u092f\u093e\u0924\u094d \u0964 \u0905\u0928\u094d\u092f\u094b\u093d\u0928\u094d\u0924\u0930 \u0906\u0924\u094d\u092e\u093e\u093d\u093d\u0928\u0928\u094d\u0926\u092e\u092f\u0903 \u0964 \u0924\u0947\u0928\u0948\u0937 \u092a\u0942\u0930\u094d\u0923\u0903 \u0964 \u0938 \u0935\u093e \u090f\u0937 \u092a\u0941\u0930\u0941\u0937\u0935\u093f\u0927 \u090f\u0935 \u0964 \u0924\u0938\u094d\u092f \u092a\u0941\u0930\u0941\u0937\u0935\u093f\u0927\u0924\u093e\u092e\u094d…<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"wprm-recipe-roundup-name":"","wprm-recipe-roundup-description":"","_kad_post_transparent":"default","_kad_post_title":"default","_kad_post_layout":"default","_kad_post_sidebar_id":"","_kad_post_content_style":"default","_kad_post_vertical_padding":"default","_kad_post_feature":"","_kad_post_feature_position":"","_kad_post_header":false,"_kad_post_footer":false,"footnotes":""},"categories":[1],"tags":[],"class_list":["post-8781","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"jetpack_featured_media_url":"","_links":{"self":[{"href":"https:\/\/shakti.tattva.se\/index.php\/wp-json\/wp\/v2\/posts\/8781","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/shakti.tattva.se\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/shakti.tattva.se\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/shakti.tattva.se\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/shakti.tattva.se\/index.php\/wp-json\/wp\/v2\/comments?post=8781"}],"version-history":[{"count":1,"href":"https:\/\/shakti.tattva.se\/index.php\/wp-json\/wp\/v2\/posts\/8781\/revisions"}],"predecessor-version":[{"id":8782,"href":"https:\/\/shakti.tattva.se\/index.php\/wp-json\/wp\/v2\/posts\/8781\/revisions\/8782"}],"wp:attachment":[{"href":"https:\/\/shakti.tattva.se\/index.php\/wp-json\/wp\/v2\/media?parent=8781"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/shakti.tattva.se\/index.php\/wp-json\/wp\/v2\/categories?post=8781"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/shakti.tattva.se\/index.php\/wp-json\/wp\/v2\/tags?post=8781"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}