{"id":8778,"date":"2025-03-24T08:00:22","date_gmt":"2025-03-24T07:00:22","guid":{"rendered":"https:\/\/shakti.tattva.se\/?p=8778"},"modified":"2025-03-24T15:57:51","modified_gmt":"2025-03-24T14:57:51","slug":"taittiriya-upanishad-brahmananda-valli-chapter-2-verse-4","status":"publish","type":"post","link":"https:\/\/shakti.tattva.se\/index.php\/taittiriya-upanishad-brahmananda-valli-chapter-2-verse-4\/","title":{"rendered":"Taittiriya Upanishad (Brahm\u0101nanda Valli, Chapter 2, Verse 4):"},"content":{"rendered":"

\u092f\u0924\u094b \u0935\u093e\u091a\u094b \u0928\u093f\u0935\u0930\u094d\u0924\u0928\u094d\u0924\u0947 \u0964 \u0905\u092a\u094d\u0930\u093e\u092a\u094d\u092f \u092e\u0928\u0938\u093e \u0938\u0939 \u0964
\n\u0906\u0928\u0928\u094d\u0926\u0902 \u092c\u094d\u0930\u0939\u094d\u092e\u0923\u094b \u0935\u093f\u0926\u094d\u0935\u093e\u0928\u094d \u0964 \u0928 \u092c\u093f\u092d\u0947\u0924\u093f \u0915\u0926\u093e\u091a\u0928\u0947\u0924\u093f \u0964
\n\u0924\u0938\u094d\u092f\u0948\u0937 \u090f\u0935 \u0936\u093e\u0930\u0940\u0930 \u0906\u0924\u094d\u092e\u093e \u0964 \u092f\u0903 \u092a\u0942\u0930\u094d\u0935\u0938\u094d\u092f \u0964
\n\u0924\u0938\u094d\u092e\u093e\u0926\u094d\u0935\u093e \u090f\u0924\u0938\u094d\u092e\u093e\u0928\u094d\u092e\u0928\u094b\u092e\u092f\u093e\u0924\u094d \u0964 \u0905\u0928\u094d\u092f\u094b\u093d\u0928\u094d\u0924\u0930 \u0906\u0924\u094d\u092e\u093e \u0935\u093f\u091c\u094d\u091e\u093e\u0928\u092e\u092f\u0903 \u0964
\n\u0924\u0947\u0928\u0948\u0937 \u092a\u0942\u0930\u094d\u0923\u0903 \u0964 \u0938 \u0935\u093e \u090f\u0937 \u092a\u0941\u0930\u0941\u0937\u0935\u093f\u0927 \u090f\u0935 \u0964
\n\u0924\u0938\u094d\u092f \u092a\u0941\u0930\u0941\u0937\u0935\u093f\u0927\u0924\u093e\u092e\u094d \u0964
\n\u0905\u0928\u094d\u0935\u092f\u0902 \u092a\u0941\u0930\u0941\u0937\u0935\u093f\u0927\u0903 \u0964 \u0924\u0938\u094d\u092f \u0936\u094d\u0930\u0926\u094d\u0927\u0948\u0935 \u0936\u093f\u0930\u0903 \u0964
\n\u090b\u0924\u0902 \u0926\u0915\u094d\u0937\u093f\u0923\u0903 \u092a\u0915\u094d\u0937\u0903 \u0964
\n\u0938\u0924\u094d\u092f\u092e\u0941\u0924\u094d\u0924\u0930\u0903 \u092a\u0915\u094d\u0937\u0903 \u0964 \u092f\u094b\u0917 \u0906\u0924\u094d\u092e\u093e \u0964 \u092e\u0939\u0903 \u092a\u0941\u091a\u094d\u091b\u0902 \u092a\u094d\u0930\u0924\u093f\u0937\u094d\u0920\u093e \u0964
\n\u0924\u0926\u092a\u094d\u092f\u0947\u0937 \u0936\u094d\u0932\u094b\u0915\u094b \u092d\u0935\u0924\u093f \u0965 \u0967\u0965 \u0907\u0924\u093f \u091a\u0924\u0941\u0930\u094d\u0925\u094b\u093d\u0928\u0941\u0935\u093e\u0915\u0903 \u0965<\/h3>\n

Sanskrit (Transliteration)<\/strong><\/h3>\n

yato v\u0101co nivartante | apr\u0101pya manas\u0101 saha |

\n\u0101nanda\u1e41 brahma\u1e47o vidv\u0101\u1e41 | na bibheti kad\u0101cana iti |

\ntasya e\u1e63a eva \u015b\u0101r\u012bra \u0101tm\u0101 | ya\u1e25 p\u016brvasya |

\ntasm\u0101dv\u0101 etasm\u0101nmanomay\u0101t | anyo’ntara \u0101tm\u0101 vij\u00f1\u0101namay\u1e25 |

\ntenai\u1e63a p\u016br\u1e47a\u1e25 | sa v\u0101 e\u1e63a puru\u1e63avidh eva |

\ntasya puru\u1e63avidhat\u0101m | anvaya\u1e41 puru\u1e63avidh\u1e25 |

\ntasya \u015braddhaiva \u015bira\u1e25 | \u1e5bta\u1e41 dak\u1e63i\u1e47a\u1e25 pak\u1e63a\u1e25 |

\nsatyamuttara\u1e25 pak\u1e63a\u1e25 | yoga \u0101tm\u0101 | maha\u1e25 puccha\u1e41 prati\u1e63\u1e6dh\u0101 |

\ntadapy e\u1e63a \u015bloka\u1e25 bhavati | 1 | iti caturtho’nuv\u0101ka\u1e25 |”<\/em><\/p>\n

\n

Word-by-word Transcription and English Translation<\/strong><\/h3>\n
    \n
  • \n

    yato<\/em><\/strong> \u2013 From which<\/p>\n<\/li>\n

  • \n

    v\u0101co<\/em><\/strong> \u2013 Speech<\/p>\n<\/li>\n

  • \n

    nivartante<\/em><\/strong> \u2013 Recedes, withdraws<\/p>\n<\/li>\n

  • \n

    apr\u0101pya<\/em><\/strong> \u2013 Without reaching<\/p>\n<\/li>\n

  • \n

    manas\u0101<\/em><\/strong> \u2013 The mind<\/p>\n<\/li>\n

  • \n

    saha<\/em><\/strong> \u2013 Together with<\/p>\n<\/li>\n

  • \n

    \u0101nanda\u1e41<\/em><\/strong> \u2013 Bliss<\/p>\n<\/li>\n

  • \n

    brahma\u1e47o<\/em><\/strong> \u2013 Of Brahman (the Supreme Reality)<\/p>\n<\/li>\n

  • \n

    vidv\u0101\u1e41<\/em><\/strong> \u2013 The knower, the wise person<\/p>\n<\/li>\n

  • \n

    na<\/em><\/strong> \u2013 Not<\/p>\n<\/li>\n

  • \n

    bibheti<\/em><\/strong> \u2013 Fears<\/p>\n<\/li>\n

  • \n

    kad\u0101cana<\/em><\/strong> \u2013 At any time<\/p>\n<\/li>\n

  • \n

    iti<\/em><\/strong> \u2013 Thus<\/p>\n<\/li>\n

  • \n

    tasya<\/em><\/strong> \u2013 Of it (the supreme soul)<\/p>\n<\/li>\n

  • \n

    e\u1e63a\u1e25<\/em><\/strong> \u2013 This<\/p>\n<\/li>\n

  • \n

    eva<\/em><\/strong> \u2013 Indeed<\/p>\n<\/li>\n

  • \n

    \u015b\u0101r\u012bra<\/em><\/strong> \u2013 Of the body<\/p>\n<\/li>\n

  • \n

    \u0101tman<\/em><\/strong> \u2013 The soul<\/p>\n<\/li>\n

  • \n

    ya\u1e25<\/em><\/strong> \u2013 Which<\/p>\n<\/li>\n

  • \n

    p\u016brvasy\u0101\u1e25<\/em><\/strong> \u2013 Of the previous (before)<\/p>\n<\/li>\n

  • \n

    tasm\u0101t<\/em><\/strong> \u2013 Therefore<\/p>\n<\/li>\n

  • \n

    etasm\u0101t<\/em><\/strong> \u2013 From this (mind-made)<\/p>\n<\/li>\n

  • \n

    manomay\u0101t<\/em><\/strong> \u2013 Made of the mind<\/p>\n<\/li>\n

  • \n

    anyo’ntara<\/em><\/strong> \u2013 Another, internal<\/p>\n<\/li>\n

  • \n

    \u0101tman<\/em><\/strong> \u2013 Soul<\/p>\n<\/li>\n

  • \n

    vij\u00f1\u0101namay\u1e25<\/em><\/strong> \u2013 Made of wisdom (knowledge)<\/p>\n<\/li>\n

  • \n

    tena<\/em><\/strong> \u2013 By that<\/p>\n<\/li>\n

  • \n

    e\u1e63a\u1e25<\/em><\/strong> \u2013 This<\/p>\n<\/li>\n

  • \n

    p\u016br\u1e47a\u1e25<\/em><\/strong> \u2013 Full (complete)<\/p>\n<\/li>\n

  • \n

    sa\u1e25<\/em><\/strong> \u2013 He (the person)<\/p>\n<\/li>\n

  • \n

    v\u0101<\/em><\/strong> \u2013 Indeed<\/p>\n<\/li>\n

  • \n

    e\u1e63a\u1e25<\/em><\/strong> \u2013 This<\/p>\n<\/li>\n

  • \n

    puru\u1e63avidh<\/em><\/strong> \u2013 Form of the person<\/p>\n<\/li>\n

  • \n

    eva<\/em><\/strong> \u2013 Indeed<\/p>\n<\/li>\n

  • \n

    tasya<\/em><\/strong> \u2013 His<\/p>\n<\/li>\n

  • \n

    puru\u1e63avidhat\u0101m<\/em><\/strong> \u2013 Form of the person<\/p>\n<\/li>\n

  • \n

    anvaya\u1e41<\/em><\/strong> \u2013 Sequence, connection<\/p>\n<\/li>\n

  • \n

    puru\u1e63avidh\u1e25<\/em><\/strong> \u2013 Form of the person<\/p>\n<\/li>\n

  • \n

    tasya<\/em><\/strong> \u2013 His<\/p>\n<\/li>\n

  • \n

    \u015braddh\u0101<\/em><\/strong> \u2013 Faith<\/p>\n<\/li>\n

  • \n

    eva<\/em><\/strong> \u2013 Indeed<\/p>\n<\/li>\n

  • \n

    \u015bira\u1e25<\/em><\/strong> \u2013 Head<\/p>\n<\/li>\n

  • \n

    \u1e5bta\u1e41<\/em><\/strong> \u2013 Righteousness (truth)<\/p>\n<\/li>\n

  • \n

    dak\u1e63i\u1e47a\u1e25<\/em><\/strong> \u2013 Right wing<\/p>\n<\/li>\n

  • \n

    pak\u1e63a\u1e25<\/em><\/strong> \u2013 Wing<\/p>\n<\/li>\n

  • \n

    satyam<\/em><\/strong> \u2013 Truth<\/p>\n<\/li>\n

  • \n

    uttara\u1e25<\/em><\/strong> \u2013 Left (northern)<\/p>\n<\/li>\n

  • \n

    pak\u1e63a\u1e25<\/em><\/strong> \u2013 Wing<\/p>\n<\/li>\n

  • \n

    yoga<\/em><\/strong> \u2013 Union (yoga)<\/p>\n<\/li>\n

  • \n

    \u0101tman<\/em><\/strong> \u2013 Soul<\/p>\n<\/li>\n

  • \n

    maha\u1e25<\/em><\/strong> \u2013 Greatness<\/p>\n<\/li>\n

  • \n

    puccha\u1e41<\/em><\/strong> \u2013 Tail<\/p>\n<\/li>\n

  • \n

    prati\u1e63\u1e6dh\u0101<\/em><\/strong> \u2013 Foundation<\/p>\n<\/li>\n

  • \n

    tadapy<\/em><\/strong> \u2013 Even that<\/p>\n<\/li>\n

  • \n

    e\u1e63a\u1e25<\/em><\/strong> \u2013 This<\/p>\n<\/li>\n

  • \n

    \u015bloka\u1e25<\/em><\/strong> \u2013 Verse<\/p>\n<\/li>\n

  • \n

    bhavati<\/em><\/strong> \u2013 Becomes<\/p>\n<\/li>\n

  • \n

    1<\/em><\/strong> \u2013 (Verse number)<\/p>\n<\/li>\n

  • \n

    iti<\/em><\/strong> \u2013 Thus<\/p>\n<\/li>\n

  • \n

    caturtho’nuv\u0101ka\u1e25<\/em><\/strong> \u2013 Fourth section<\/p>\n<\/li>\n<\/ul>\n

    \n

    Translation of the Verse<\/strong><\/h3>\n

    “From which, speech returns without reaching it; the mind also, together with speech, cannot grasp it. The wise person who knows Brahman attains bliss and never fears. This is the soul within the body, which existed before. From this mind-made soul, another internal soul, made of knowledge (vij\u00f1\u0101na), arises. By that, this soul is full. This soul follows the form of the person: the head is faith, the right wing is righteousness (\u1e5bta), the left wing is truth (satyam), the soul is union (yoga), and the tail is greatness (maha). This is symbolized in the verse. Thus, this is the fourth section.”<\/strong><\/p>\n

    This verse explains how the ultimate reality (Brahman)<\/strong> transcends speech and mind, and how the soul, made of knowledge<\/strong>, follows a specific form symbolized in the Vedic structure<\/strong> of the human body, integrating concepts like faith<\/strong>, truth<\/strong>, and righteousness<\/strong>.<\/p>\n","protected":false},"excerpt":{"rendered":"

    \u092f\u0924\u094b \u0935\u093e\u091a\u094b \u0928\u093f\u0935\u0930\u094d\u0924\u0928\u094d\u0924\u0947 \u0964 \u0905\u092a\u094d\u0930\u093e\u092a\u094d\u092f \u092e\u0928\u0938\u093e \u0938\u0939 \u0964 \u0906\u0928\u0928\u094d\u0926\u0902 \u092c\u094d\u0930\u0939\u094d\u092e\u0923\u094b \u0935\u093f\u0926\u094d\u0935\u093e\u0928\u094d \u0964 \u0928 \u092c\u093f\u092d\u0947\u0924\u093f \u0915\u0926\u093e\u091a\u0928\u0947\u0924\u093f \u0964 \u0924\u0938\u094d\u092f\u0948\u0937 \u090f\u0935 \u0936\u093e\u0930\u0940\u0930 \u0906\u0924\u094d\u092e\u093e \u0964 \u092f\u0903 \u092a\u0942\u0930\u094d\u0935\u0938\u094d\u092f \u0964 \u0924\u0938\u094d\u092e\u093e\u0926\u094d\u0935\u093e \u090f\u0924\u0938\u094d\u092e\u093e\u0928\u094d\u092e\u0928\u094b\u092e\u092f\u093e\u0924\u094d \u0964 \u0905\u0928\u094d\u092f\u094b\u093d\u0928\u094d\u0924\u0930 \u0906\u0924\u094d\u092e\u093e \u0935\u093f\u091c\u094d\u091e\u093e\u0928\u092e\u092f\u0903 \u0964 \u0924\u0947\u0928\u0948\u0937 \u092a\u0942\u0930\u094d\u0923\u0903 \u0964 \u0938 \u0935\u093e \u090f\u0937 \u092a\u0941\u0930\u0941\u0937\u0935\u093f\u0927 \u090f\u0935 \u0964 \u0924\u0938\u094d\u092f \u092a\u0941\u0930\u0941\u0937\u0935\u093f\u0927\u0924\u093e\u092e\u094d \u0964 \u0905\u0928\u094d\u0935\u092f\u0902 \u092a\u0941\u0930\u0941\u0937\u0935\u093f\u0927\u0903 \u0964 \u0924\u0938\u094d\u092f \u0936\u094d\u0930\u0926\u094d\u0927\u0948\u0935 \u0936\u093f\u0930\u0903 \u0964 \u090b\u0924\u0902 \u0926\u0915\u094d\u0937\u093f\u0923\u0903 \u092a\u0915\u094d\u0937\u0903 \u0964 \u0938\u0924\u094d\u092f\u092e\u0941\u0924\u094d\u0924\u0930\u0903…<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"wprm-recipe-roundup-name":"","wprm-recipe-roundup-description":"","_kad_post_transparent":"default","_kad_post_title":"default","_kad_post_layout":"default","_kad_post_sidebar_id":"","_kad_post_content_style":"default","_kad_post_vertical_padding":"default","_kad_post_feature":"","_kad_post_feature_position":"","_kad_post_header":false,"_kad_post_footer":false,"footnotes":""},"categories":[1],"tags":[],"class_list":["post-8778","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"jetpack_featured_media_url":"","_links":{"self":[{"href":"https:\/\/shakti.tattva.se\/index.php\/wp-json\/wp\/v2\/posts\/8778","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/shakti.tattva.se\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/shakti.tattva.se\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/shakti.tattva.se\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/shakti.tattva.se\/index.php\/wp-json\/wp\/v2\/comments?post=8778"}],"version-history":[{"count":3,"href":"https:\/\/shakti.tattva.se\/index.php\/wp-json\/wp\/v2\/posts\/8778\/revisions"}],"predecessor-version":[{"id":8786,"href":"https:\/\/shakti.tattva.se\/index.php\/wp-json\/wp\/v2\/posts\/8778\/revisions\/8786"}],"wp:attachment":[{"href":"https:\/\/shakti.tattva.se\/index.php\/wp-json\/wp\/v2\/media?parent=8778"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/shakti.tattva.se\/index.php\/wp-json\/wp\/v2\/categories?post=8778"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/shakti.tattva.se\/index.php\/wp-json\/wp\/v2\/tags?post=8778"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}