{"id":8770,"date":"2025-03-24T07:52:41","date_gmt":"2025-03-24T06:52:41","guid":{"rendered":"https:\/\/shakti.tattva.se\/?p=8770"},"modified":"2025-03-24T07:52:41","modified_gmt":"2025-03-24T06:52:41","slug":"taittiriya-upanishad-brahmananda-valli-chapter-2-verse-1","status":"publish","type":"post","link":"https:\/\/shakti.tattva.se\/index.php\/taittiriya-upanishad-brahmananda-valli-chapter-2-verse-1\/","title":{"rendered":"Taittiriya Upanishad (Brahm\u0101nanda Valli, Chapter 2, Verse 1)"},"content":{"rendered":"

“\u0924\u0938\u094d\u092e\u093e\u0926\u094d\u0935\u093e \u090f\u0924\u0938\u094d\u092e\u093e\u0926\u093e\u0924\u094d\u092e\u0928 \u0906\u0915\u093e\u0936\u0903 \u0938\u092e\u094d\u092d\u0942\u0924\u0903 \u0964 \u0906\u0915\u093e\u0936\u093e\u0926\u094d\u0935\u093e\u092f\u0941\u0903 \u0964

\n\u0935\u093e\u092f\u094b\u0930\u0917\u094d\u0928\u093f\u0903 \u0964 \u0905\u0917\u094d\u0928\u0947\u0930\u093e\u092a\u0903 \u0964 \u0905\u0926\u094d\u092d\u094d\u092f\u0903 \u092a\u0943\u0925\u093f\u0935\u0940 \u0964

\n\u092a\u0943\u0925\u093f\u0935\u094d\u092f\u093e \u0913\u0937\u0927\u092f\u0903 \u0964 \u0913\u0937\u0927\u0940\u092d\u094d\u092f\u094b\u0928\u094d\u0928\u092e\u094d \u0964 \u0905\u0928\u094d\u0928\u093e\u0924\u094d\u092a\u0941\u0930\u0941\u0937\u0903 \u0964

\n\u0938 \u0935\u093e \u090f\u0937 \u092a\u0941\u0930\u0941\u0937\u094b\u093d\u0928\u094d\u0928\u0930\u0938\u092e\u092f\u0903 \u0964 \u0924\u0938\u094d\u092f\u0947\u0926\u092e\u0947\u0935 \u0936\u093f\u0930\u0903 \u0964

\n\u0905\u092f\u0902 \u0926\u0915\u094d\u0937\u093f\u0923\u0903 \u092a\u0915\u094d\u0937\u0903 \u0964 \u0905\u092f\u092e\u0941\u0924\u094d\u0924\u0930\u0903 \u092a\u0915\u094d\u0937\u0903 \u0964

\n\u0905\u092f\u092e\u093e\u0924\u094d\u092e\u093e \u0964 \u0907\u0926\u0902 \u092a\u0941\u091a\u094d\u091b\u0902 \u092a\u094d\u0930\u0924\u093f\u0937\u094d\u0920\u093e \u0964

\n\u0924\u0926\u092a\u094d\u092f\u0947\u0937 \u0936\u094d\u0932\u094b\u0915\u094b \u092d\u0935\u0924\u093f \u0965 \u0967\u0965 \u0907\u0924\u093f \u092a\u094d\u0930\u0925\u092e\u094b\u093d\u0928\u0941\u0935\u093e\u0915\u0903 \u0965”<\/strong><\/p>\n

Transliteration<\/strong><\/h3>\n

“tasm\u0101dv\u0101 etasm\u0101d\u0101tmana \u0101k\u0101\u015ba\u1e25 sambh\u016bta\u1e25 | \u0101k\u0101\u015b\u0101d v\u0101yu\u1e25 |

\nv\u0101yor agni\u1e25 | agner \u0101pa\u1e25 | adbhya\u1e25 p\u1e5bthiv\u012b |

\np\u1e5bthivy\u0101 o\u1e63adhaya\u1e25 | o\u1e63adh\u012bbhyo annam | ann\u0101t puru\u1e63a\u1e25 |

\nsa v\u0101 e\u1e63a puru\u1e63o ‘nnarasamaya\u1e25 | tasyedam eva \u015bira\u1e25 |

\naya\u1e43 dak\u1e63i\u1e47a\u1e25 pak\u1e63a\u1e25 | ayam uttara\u1e25 pak\u1e63a\u1e25 |

\nayam \u0101tm\u0101 | ida\u1e43 puccha\u1e43 prati\u1e63\u1e6dh\u0101 |

\ntad apy e\u1e63a \u015blokah bhavati | 1 | iti prathamo ‘nuv\u0101ka\u1e25 |”<\/em><\/p>\n

Word-by-word Translation<\/strong><\/h3>\n
    \n
  • \n

    tasm\u0101t<\/strong> \u2013 From that (Brahman)<\/p>\n<\/li>\n

  • \n

    v\u0101<\/strong> \u2013 Indeed<\/p>\n<\/li>\n

  • \n

    etasmat<\/strong> \u2013 From this (particular)<\/p>\n<\/li>\n

  • \n

    \u0101tman\u0101<\/strong> \u2013 Self (Brahman, the Supreme Reality)<\/p>\n<\/li>\n

  • \n

    \u0101k\u0101\u015ba\u1e25<\/strong> \u2013 Space (ether)<\/p>\n<\/li>\n

  • \n

    sambh\u016bta\u1e25<\/strong> \u2013 Originated (came into being)<\/p>\n<\/li>\n

  • \n

    \u0101k\u0101\u015b\u0101t<\/strong> \u2013 From space<\/p>\n<\/li>\n

  • \n

    v\u0101yu\u1e25<\/strong> \u2013 Air (wind)<\/p>\n<\/li>\n

  • \n

    v\u0101yor<\/strong> \u2013 Of the air<\/p>\n<\/li>\n

  • \n

    agni\u1e25<\/strong> \u2013 Fire<\/p>\n<\/li>\n

  • \n

    agner<\/strong> \u2013 Of fire<\/p>\n<\/li>\n

  • \n

    \u0101pa\u1e25<\/strong> \u2013 Water<\/p>\n<\/li>\n

  • \n

    adbhya\u1e25<\/strong> \u2013 From water<\/p>\n<\/li>\n

  • \n

    p\u1e5bthiv\u012b<\/strong> \u2013 Earth<\/p>\n<\/li>\n

  • \n

    p\u1e5bthivy\u0101\u1e25<\/strong> \u2013 Of the earth<\/p>\n<\/li>\n

  • \n

    o\u1e63adhaya\u1e25<\/strong> \u2013 Herbs (plants)<\/p>\n<\/li>\n

  • \n

    o\u1e63adh\u012bbhyo annam<\/strong> \u2013 From plants, food<\/p>\n<\/li>\n

  • \n

    ann\u0101t<\/strong> \u2013 From food<\/p>\n<\/li>\n

  • \n

    puru\u1e63a\u1e25<\/strong> \u2013 Life, or human being (person)<\/p>\n<\/li>\n

  • \n

    sa\u1e25<\/strong> \u2013 He (the person)<\/p>\n<\/li>\n

  • \n

    v\u0101<\/strong> \u2013 Indeed<\/p>\n<\/li>\n

  • \n

    e\u1e63a\u1e25<\/strong> \u2013 This<\/p>\n<\/li>\n

  • \n

    puru\u1e63a\u1e25<\/strong> \u2013 The person<\/p>\n<\/li>\n

  • \n

    ‘nnarasamaya\u1e25<\/strong> \u2013 Made of food essence (food becomes the essence of the person)<\/p>\n<\/li>\n

  • \n

    tasy\u0101<\/strong> \u2013 His<\/p>\n<\/li>\n

  • \n

    idam<\/strong> \u2013 This<\/p>\n<\/li>\n

  • \n

    eva<\/strong> \u2013 Indeed<\/p>\n<\/li>\n

  • \n

    \u015bira\u1e25<\/strong> \u2013 Head<\/p>\n<\/li>\n

  • \n

    aya\u1e43<\/strong> \u2013 This<\/p>\n<\/li>\n

  • \n

    dak\u1e63i\u1e47a\u1e25<\/strong> \u2013 Right<\/p>\n<\/li>\n

  • \n

    pak\u1e63a\u1e25<\/strong> \u2013 Wing (part)<\/p>\n<\/li>\n

  • \n

    ayam<\/strong> \u2013 This<\/p>\n<\/li>\n

  • \n

    uttara\u1e25<\/strong> \u2013 Left<\/p>\n<\/li>\n

  • \n

    pak\u1e63a\u1e25<\/strong> \u2013 Wing (part)<\/p>\n<\/li>\n

  • \n

    ayam<\/strong> \u2013 This<\/p>\n<\/li>\n

  • \n

    \u0101tma<\/strong> \u2013 Soul (Self)<\/p>\n<\/li>\n

  • \n

    ida\u1e43<\/strong> \u2013 This<\/p>\n<\/li>\n

  • \n

    puccha\u1e43<\/strong> \u2013 Tail<\/p>\n<\/li>\n

  • \n

    prati\u1e63\u1e6dh\u0101<\/strong> \u2013 Support (foundation)<\/p>\n<\/li>\n

  • \n

    tad<\/strong> \u2013 That<\/p>\n<\/li>\n

  • \n

    apy<\/strong> \u2013 Also<\/p>\n<\/li>\n

  • \n

    e\u1e63a\u1e25<\/strong> \u2013 This<\/p>\n<\/li>\n

  • \n

    \u015bloka\u1e25<\/strong> \u2013 Verse<\/p>\n<\/li>\n

  • \n

    bhavati<\/strong> \u2013 Becomes<\/p>\n<\/li>\n

  • \n

    1<\/strong> \u2013 (Verse number)<\/p>\n<\/li>\n

  • \n

    iti<\/strong> \u2013 Thus<\/p>\n<\/li>\n

  • \n

    prathama\u1e25<\/strong> \u2013 First<\/p>\n<\/li>\n

  • \n

    anuv\u0101ka\u1e25<\/strong> \u2013 Section<\/p>\n<\/li>\n<\/ul>\n

    Full English Translation<\/strong><\/h3>\n

    “From that (Brahman) came space. From space came air; from air, fire; from fire, water; from water, earth; from earth, plants; from plants, food. From food came the human being (person). This person is made of the essence of food. His head is the essence of the food, the right wing represents the south, the left wing represents the north, the soul is in the center, and the tail represents the support. This is the structure of the person, which is symbolized in this verse. Thus, this is the first section (of the teachings).”<\/em><\/strong><\/p>\n

    This verse describes the creation process and the structure of the individual, showing the connection between the cosmos and the human body, representing it metaphorically through elements and directions. The person is seen as a reflection of the entire universe.<\/p>\n","protected":false},"excerpt":{"rendered":"

    “\u0924\u0938\u094d\u092e\u093e\u0926\u094d\u0935\u093e \u090f\u0924\u0938\u094d\u092e\u093e\u0926\u093e\u0924\u094d\u092e\u0928 \u0906\u0915\u093e\u0936\u0903 \u0938\u092e\u094d\u092d\u0942\u0924\u0903 \u0964 \u0906\u0915\u093e\u0936\u093e\u0926\u094d\u0935\u093e\u092f\u0941\u0903 \u0964 \u0935\u093e\u092f\u094b\u0930\u0917\u094d\u0928\u093f\u0903 \u0964 \u0905\u0917\u094d\u0928\u0947\u0930\u093e\u092a\u0903 \u0964 \u0905\u0926\u094d\u092d\u094d\u092f\u0903 \u092a\u0943\u0925\u093f\u0935\u0940 \u0964 \u092a\u0943\u0925\u093f\u0935\u094d\u092f\u093e \u0913\u0937\u0927\u092f\u0903 \u0964 \u0913\u0937\u0927\u0940\u092d\u094d\u092f\u094b\u0928\u094d\u0928\u092e\u094d \u0964 \u0905\u0928\u094d\u0928\u093e\u0924\u094d\u092a\u0941\u0930\u0941\u0937\u0903 \u0964 \u0938 \u0935\u093e \u090f\u0937 \u092a\u0941\u0930\u0941\u0937\u094b\u093d\u0928\u094d\u0928\u0930\u0938\u092e\u092f\u0903 \u0964 \u0924\u0938\u094d\u092f\u0947\u0926\u092e\u0947\u0935 \u0936\u093f\u0930\u0903 \u0964 \u0905\u092f\u0902 \u0926\u0915\u094d\u0937\u093f\u0923\u0903 \u092a\u0915\u094d\u0937\u0903 \u0964 \u0905\u092f\u092e\u0941\u0924\u094d\u0924\u0930\u0903 \u092a\u0915\u094d\u0937\u0903 \u0964 \u0905\u092f\u092e\u093e\u0924\u094d\u092e\u093e \u0964 \u0907\u0926\u0902 \u092a\u0941\u091a\u094d\u091b\u0902 \u092a\u094d\u0930\u0924\u093f\u0937\u094d\u0920\u093e \u0964 \u0924\u0926\u092a\u094d\u092f\u0947\u0937 \u0936\u094d\u0932\u094b\u0915\u094b \u092d\u0935\u0924\u093f \u0965 \u0967\u0965 \u0907\u0924\u093f \u092a\u094d\u0930\u0925\u092e\u094b\u093d\u0928\u0941\u0935\u093e\u0915\u0903 \u0965” Transliteration “tasm\u0101dv\u0101 etasm\u0101d\u0101tmana \u0101k\u0101\u015ba\u1e25 sambh\u016bta\u1e25…<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"wprm-recipe-roundup-name":"","wprm-recipe-roundup-description":"","_kad_post_transparent":"default","_kad_post_title":"default","_kad_post_layout":"default","_kad_post_sidebar_id":"","_kad_post_content_style":"default","_kad_post_vertical_padding":"default","_kad_post_feature":"","_kad_post_feature_position":"","_kad_post_header":false,"_kad_post_footer":false,"footnotes":""},"categories":[1],"tags":[],"class_list":["post-8770","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"jetpack_featured_media_url":"","_links":{"self":[{"href":"https:\/\/shakti.tattva.se\/index.php\/wp-json\/wp\/v2\/posts\/8770","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/shakti.tattva.se\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/shakti.tattva.se\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/shakti.tattva.se\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/shakti.tattva.se\/index.php\/wp-json\/wp\/v2\/comments?post=8770"}],"version-history":[{"count":1,"href":"https:\/\/shakti.tattva.se\/index.php\/wp-json\/wp\/v2\/posts\/8770\/revisions"}],"predecessor-version":[{"id":8771,"href":"https:\/\/shakti.tattva.se\/index.php\/wp-json\/wp\/v2\/posts\/8770\/revisions\/8771"}],"wp:attachment":[{"href":"https:\/\/shakti.tattva.se\/index.php\/wp-json\/wp\/v2\/media?parent=8770"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/shakti.tattva.se\/index.php\/wp-json\/wp\/v2\/categories?post=8770"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/shakti.tattva.se\/index.php\/wp-json\/wp\/v2\/tags?post=8770"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}