{"id":8677,"date":"2025-02-24T17:14:01","date_gmt":"2025-02-24T16:14:01","guid":{"rendered":"https:\/\/shakti.tattva.se\/?p=8677"},"modified":"2025-02-24T17:14:01","modified_gmt":"2025-02-24T16:14:01","slug":"naksatras","status":"publish","type":"post","link":"https:\/\/shakti.tattva.se\/index.php\/naksatras\/","title":{"rendered":"Naksatras"},"content":{"rendered":"<p>Ja! H\u00e4r \u00e4r en lista \u00f6ver <strong>Nakshatras<\/strong> och vilken <strong>Gana (kategori)<\/strong> de tillh\u00f6r:<\/p>\n<hr \/>\n<h3><strong>\ud83d\udc51 Deva Gana (Gudomlig, mild, andlig)<\/strong><\/h3>\n<p>1\ufe0f\u20e3 <strong>Ashwini<\/strong><br \/>\n5\ufe0f\u20e3 <strong>Mrigashira<\/strong><br \/>\n7\ufe0f\u20e3 <strong>Punarvasu<\/strong><br \/>\n9\ufe0f\u20e3 <strong>Ashlesha<\/strong><br \/>\n1\ufe0f\u20e32\ufe0f\u20e3 <strong>Hasta<\/strong><br \/>\n1\ufe0f\u20e34\ufe0f\u20e3 <strong>Chitra<\/strong><br \/>\n1\ufe0f\u20e37\ufe0f\u20e3 <strong>Anuradha<\/strong><br \/>\n1\ufe0f\u20e39\ufe0f\u20e3 <strong>Moola<\/strong><br \/>\n2\ufe0f\u20e32\ufe0f\u20e3 <strong>Shravana<\/strong><br \/>\n2\ufe0f\u20e35\ufe0f\u20e3 <strong>Purva Bhadrapada<\/strong><\/p>\n<p><strong>\ud83d\udca1 Egenskaper:<\/strong> Sn\u00e4lla, medk\u00e4nnande, andliga, diplomatiska.<\/p>\n<hr \/>\n<h3><strong>\ud83d\udee1\ufe0f Manushya Gana (M\u00e4nsklig, balanserad, praktisk)<\/strong><\/h3>\n<p>2\ufe0f\u20e3 <strong>Bharani<\/strong><br \/>\n4\ufe0f\u20e3 <strong>Rohini<\/strong><br \/>\n6\ufe0f\u20e3 <strong>Ardra<\/strong><br \/>\n1\ufe0f\u20e30\ufe0f\u20e3 <strong>Magha<\/strong><br \/>\n1\ufe0f\u20e33\ufe0f\u20e3 <strong>Uttara Phalguni<\/strong><br \/>\n1\ufe0f\u20e35\ufe0f\u20e3 <strong>Swati<\/strong><br \/>\n1\ufe0f\u20e38\ufe0f\u20e3 <strong>Jyeshtha<\/strong><br \/>\n2\ufe0f\u20e31\ufe0f\u20e3 <strong>Uttara Ashadha<\/strong><br \/>\n2\ufe0f\u20e33\ufe0f\u20e3 <strong>Dhanishta<\/strong><br \/>\n2\ufe0f\u20e36\ufe0f\u20e3 <strong>Uttara Bhadrapada<\/strong><\/p>\n<p><strong>\ud83d\udca1 Egenskaper:<\/strong> Jordn\u00e4ra, sociala, materialistiska men balanserade.<\/p>\n<hr \/>\n<h3><strong>\ud83d\udd25 Rakshasa Gana (Demonisk, intensiv, kraftfull)<\/strong><\/h3>\n<p>3\ufe0f\u20e3 <strong>Krittika<\/strong><br \/>\n8\ufe0f\u20e3 <strong>Pushya<\/strong><br \/>\n1\ufe0f\u20e31\ufe0f\u20e3 <strong>Purva Phalguni<\/strong><br \/>\n1\ufe0f\u20e36\ufe0f\u20e3 <strong>Vishakha<\/strong><br \/>\n2\ufe0f\u20e30\ufe0f\u20e3 <strong>Purva Ashadha<\/strong><br \/>\n2\ufe0f\u20e34\ufe0f\u20e3 <strong>Shatabhisha<\/strong><br \/>\n2\ufe0f\u20e37\ufe0f\u20e3 <strong>Revati<\/strong><\/p>\n<p><strong>\ud83d\udca1 Egenskaper:<\/strong> Starka, sj\u00e4lvst\u00e4ndiga, ibland aggressiva, drivna av ambition.<\/p>\n<hr \/>\n<h3><strong>\ud83d\udd39Vad betyder Gana?<\/strong><\/h3>\n<ul>\n<li><strong>Deva Gana<\/strong> \u2192 Andliga och milda personer<\/li>\n<li><strong>Manushya Gana<\/strong> \u2192 Praktiska och balanserade<\/li>\n<li><strong>Rakshasa Gana<\/strong> \u2192 Starka, intensiva och ibland rebelliska<\/li>\n<\/ul>\n<p>Gana anv\u00e4nds ofta i <strong>matchning f\u00f6r \u00e4ktenskap<\/strong> (Kundali Matching) f\u00f6r att se kompatibilitet mellan tv\u00e5 personer.<\/p>\n<p>Vill du veta n\u00e5got mer om Nakshatras? \ud83d\ude0a<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Ja! H\u00e4r \u00e4r en lista \u00f6ver Nakshatras och vilken Gana (kategori) de tillh\u00f6r: \ud83d\udc51 Deva Gana (Gudomlig, mild, andlig) 1\ufe0f\u20e3 Ashwini 5\ufe0f\u20e3 Mrigashira 7\ufe0f\u20e3 Punarvasu 9\ufe0f\u20e3 Ashlesha 1\ufe0f\u20e32\ufe0f\u20e3 Hasta 1\ufe0f\u20e34\ufe0f\u20e3 Chitra 1\ufe0f\u20e37\ufe0f\u20e3 Anuradha 1\ufe0f\u20e39\ufe0f\u20e3 Moola 2\ufe0f\u20e32\ufe0f\u20e3 Shravana 2\ufe0f\u20e35\ufe0f\u20e3 Purva Bhadrapada \ud83d\udca1 Egenskaper: Sn\u00e4lla, medk\u00e4nnande, andliga, diplomatiska. \ud83d\udee1\ufe0f Manushya Gana (M\u00e4nsklig, balanserad, praktisk) 2\ufe0f\u20e3 Bharani 4\ufe0f\u20e3&#8230;<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"wprm-recipe-roundup-name":"","wprm-recipe-roundup-description":"","_kad_post_transparent":"default","_kad_post_title":"default","_kad_post_layout":"default","_kad_post_sidebar_id":"","_kad_post_content_style":"default","_kad_post_vertical_padding":"default","_kad_post_feature":"","_kad_post_feature_position":"","_kad_post_header":false,"_kad_post_footer":false,"footnotes":""},"categories":[1],"tags":[],"class_list":["post-8677","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"jetpack_featured_media_url":"","_links":{"self":[{"href":"https:\/\/shakti.tattva.se\/index.php\/wp-json\/wp\/v2\/posts\/8677","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/shakti.tattva.se\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/shakti.tattva.se\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/shakti.tattva.se\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/shakti.tattva.se\/index.php\/wp-json\/wp\/v2\/comments?post=8677"}],"version-history":[{"count":1,"href":"https:\/\/shakti.tattva.se\/index.php\/wp-json\/wp\/v2\/posts\/8677\/revisions"}],"predecessor-version":[{"id":8678,"href":"https:\/\/shakti.tattva.se\/index.php\/wp-json\/wp\/v2\/posts\/8677\/revisions\/8678"}],"wp:attachment":[{"href":"https:\/\/shakti.tattva.se\/index.php\/wp-json\/wp\/v2\/media?parent=8677"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/shakti.tattva.se\/index.php\/wp-json\/wp\/v2\/categories?post=8677"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/shakti.tattva.se\/index.php\/wp-json\/wp\/v2\/tags?post=8677"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}