{"id":7581,"date":"2024-07-24T06:31:45","date_gmt":"2024-07-24T04:31:45","guid":{"rendered":"https:\/\/shakti.tattva.se\/?p=7581"},"modified":"2024-07-24T06:31:45","modified_gmt":"2024-07-24T04:31:45","slug":"verses-103-105-radhas-beauty","status":"publish","type":"post","link":"https:\/\/shakti.tattva.se\/index.php\/verses-103-105-radhas-beauty\/","title":{"rendered":"Verses\u00a0103-105 R\u0101dh\u0101s beauty"},"content":{"rendered":"<div class=\"s-c s-fs cf\">\n<div class=\"ez cf wnd-no-cols\">\n<div class=\"ez-c\">\n<div class=\"b b-text cf\">\n<div class=\"b-c b-text-c b-s b-s-t60 b-s-b60 b-cs cf\">\n<h2>R\u0101dh\u0101s beauty<\/h2>\n<p>Verse 103<br \/>\nVishakha Devi smilingly offers the finishing touch &#8211; Sri Radhika-sundari&#8217;s lila kamala. This wonderful lotus flower was brought by the garlandmaker&#8217;s daughter, Narmada.<\/p>\n<p>Rasa-tarangini Tika: R\u0101dh\u0101&#8217;s lila kamala is an<strong> indivara,<\/strong> the blue species of lotus, which is synonymous with Krishna&#8217;s body. Thus, Srimati likes to fondle it, kiss it, and twirl it in her fingers. In some instances, she may even bop Krishna on the head with it!<\/p>\n<p>Verse 104<br \/>\nKnowing the time to be right, Sugandha the barber&#8217;s daughter brings a full-length jeweled mirror and stands before R\u0101dh\u0101.<\/p>\n<p>Verse 105<br \/>\nSeeing herself fit for alluring Sri Madhusudan&#8217;s dark bumble bee eyes, Radhika becomes anxious to see him! After all, the sakhis superb shringara only flourishes when Govinda relishes it.<\/p>\n<p>Rasa-tarangini Tika:<br \/>\nIn Krishna-bhavanamrita, Rati Manjari (Rangan-mala) holds the full-length mirror. But aho! Suddenly two fully decorated R\u0101dh\u0101s appears! R\u0101dh\u0101 is awe struck by her own darshan! Thus she thinks of the ananda tarangas that rise in Krishna&#8217;s mind by seeing her incomparable beauty!<\/p>\n<p>&#8220;Where has this ocean of sweetness come from?&#8221; she thinks. &#8220;Seeing my body, Sri Madhusudan will declare a mahotsava (great festival) and lose himself within this ambrosia! Aho! When will he enter this ananda-sagara! And where is he now? Hay! Because he is not here to see me, this astounding beauty is rendered unfortunate! If someone asks, &#8216;Why are you crying?&#8217; I shall answer, &#8216;Who doesn&#8217;t lament to see a rare, divine and highly precious object simply wasted? Thus I&#8217;m sad because Krishna is unable to view this astonishing splendor!'&#8221; (Krishna-bhavanamrita 4.103-107)<\/p>\n<p>Srimati R\u0101dh\u0101rani&#8217;s desire becomes fulfilled in the next chapter when she enters Nanda bhavan with her sakhis to cook. Then Sri Nagara-shekhara will be anxiously waiting by the door under the guise of playing with the sakhas. As Krishna rests his weight on Subala&#8217;s shoulder, his body curves in an attractive contour, and his restless chakora eyes dart out to relish Rai Kishori&#8217;s stunning beauty! Then Subala whispers into Krishna&#8217;s ear:<\/p>\n<p>&#8220;Just see how Radhika is dressed: A glossy pearl hangs from her nose, a deep blue cloth is tied with a sash around her waist, over which her snake-like veni dangles. Attractive earrings hang from R\u0101dh\u0101&#8217;s ears, and her body is anointed with a mixture of kasturi, chandan, kumkum and camphor. Srimati&#8217;s hair is gorgeous with flowers, a kusuma mala adorns her chest and she twirls a lotus flower in her hand. And look at the dot of kasturi on her chin and her kajjal-anointed eyes as she enjoys chewing a mouth full of pan! R\u0101dh\u0101&#8217;s cheeks and forehead have beautiful designs of kasturi, and in its center is her reputed kama-yantra tilak. Moreover, the bottom of her feet are painted with red alta.&#8221;<\/p>\n<p>Subala next exclaims, &#8220;Oh hey Rakhal Raja! Just look at R\u0101dh\u0101&#8217;s ornaments: Above her head rests the king of jewels, the Shyamantaka; golden earrings hang from her ears, and a golden mekhala jingles over her nitamba (buttocks). R\u0101dh\u0101 wears a gold locket, elaborate earrings called chakra-shalaka surrounded her ears, and numerous bangles decorate her wrists.<\/p>\n<p>R\u0101dh\u0101&#8217;s chest adorns a kantha-hara (necklace) and a longer tara-hara (star necklace).<br \/>\nA golden chain is attached to the rings on R\u0101dh\u0101&#8217;s fingers and<br \/>\nboth arms display armlets having nine types of jewels. Oh! Just have a look at R\u0101dh\u0101&#8217;s lotus feet- they&#8217;re fitted with jeweled ankle bells and rings that glisten on her toes!&#8221;<br \/>\nThese two verses from Ujjvala-nilamani describe R\u0101dh\u0101&#8217;s renowned sodasha akalpa and dvadasha abharana (sixteen items of dress and twelve types of ornaments).<\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>R\u0101dh\u0101s beauty Verse 103 Vishakha Devi smilingly offers the finishing touch &#8211; Sri Radhika-sundari&#8217;s lila kamala. This wonderful lotus flower was brought by the garlandmaker&#8217;s daughter, Narmada. Rasa-tarangini Tika: R\u0101dh\u0101&#8217;s lila kamala is an indivara, the blue species of lotus, which is synonymous with Krishna&#8217;s body. Thus, Srimati likes to fondle it, kiss it, and&#8230;<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"wprm-recipe-roundup-name":"","wprm-recipe-roundup-description":"","_kad_post_transparent":"default","_kad_post_title":"default","_kad_post_layout":"default","_kad_post_sidebar_id":"","_kad_post_content_style":"default","_kad_post_vertical_padding":"default","_kad_post_feature":"","_kad_post_feature_position":"","_kad_post_header":false,"_kad_post_footer":false,"footnotes":""},"categories":[443],"tags":[],"class_list":["post-7581","post","type-post","status-publish","format-standard","hentry","category-govinda-lilamrita"],"jetpack_featured_media_url":"","_links":{"self":[{"href":"https:\/\/shakti.tattva.se\/index.php\/wp-json\/wp\/v2\/posts\/7581","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/shakti.tattva.se\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/shakti.tattva.se\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/shakti.tattva.se\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/shakti.tattva.se\/index.php\/wp-json\/wp\/v2\/comments?post=7581"}],"version-history":[{"count":1,"href":"https:\/\/shakti.tattva.se\/index.php\/wp-json\/wp\/v2\/posts\/7581\/revisions"}],"predecessor-version":[{"id":7582,"href":"https:\/\/shakti.tattva.se\/index.php\/wp-json\/wp\/v2\/posts\/7581\/revisions\/7582"}],"wp:attachment":[{"href":"https:\/\/shakti.tattva.se\/index.php\/wp-json\/wp\/v2\/media?parent=7581"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/shakti.tattva.se\/index.php\/wp-json\/wp\/v2\/categories?post=7581"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/shakti.tattva.se\/index.php\/wp-json\/wp\/v2\/tags?post=7581"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}