{"id":7579,"date":"2024-07-24T06:30:35","date_gmt":"2024-07-24T04:30:35","guid":{"rendered":"https:\/\/shakti.tattva.se\/?p=7579"},"modified":"2024-07-24T06:30:35","modified_gmt":"2024-07-24T04:30:35","slug":"verses-100-102-decorating-radhas-feet","status":"publish","type":"post","link":"https:\/\/shakti.tattva.se\/index.php\/verses-100-102-decorating-radhas-feet\/","title":{"rendered":"Verses 100-102 Decorating R\u0101dh\u0101&#8217;s feet"},"content":{"rendered":"<div class=\"s-c s-fs cf\">\n<div class=\"ez cf wnd-no-cols\">\n<div class=\"ez-c\">\n<div class=\"b b-text cf\">\n<div class=\"b-c b-text-c b-s b-s-t60 b-s-b60 b-cs cf\">\n<h2>100-102 Decorating R\u0101dh\u0101&#8217;s feet<\/h2>\n<p>Verse 100<br \/>\nAround R\u0101dh\u0101&#8217;s ankles, Vishakha places jeweled bangles that tinkle like the sound of chatak birds. They steal the patience of <strong>Krishna&#8217;s swan-like mind<\/strong> and ears!<\/p>\n<p>Rasa-tarangini Tika:<br \/>\nSrila Gopala Guru Goswami&#8217;s Arcana-paddhati lists <strong>Vishakha Devi&#8217;s seva as vastra-alankara, decorating with jewels<\/strong>. The previous verses provide plenty of evidence for this. <strong>Vishakha was born on the same day as R\u0101dh\u0101.<\/strong> Hence their nitya ages are both <strong><span class=\"wsw-37\">14 years, two months and 15 days<\/span><\/strong>. Indeed, Vishakha is most like Srimati in every respect-even her personality is <strong>vama madhya <\/strong>like R\u0101dh\u0101. A vama madhya nayika possesses a moderate degree of jealous, loving pride.<\/p>\n<p><span class=\"wsw-34\"><strong>Vishakha<\/strong><\/span>&#8216;s dress is <strong>star-clustered, <\/strong>and her<strong> body is the color<\/strong> of a <strong>champak flower<\/strong>. Her father is Pavana, Dakhina is her mother, and the name of her husband is Bahuka. In Gaura lila, she appears as Sri <span class=\"wsw-34\"><strong>Ramananda Raya<\/strong>.<\/span><\/p>\n<p>Verse 101<br \/>\nThen Vishakha takes the famous ankle bells named <strong>Ratna-gopur\u00a0<\/strong>(&#8220;that are an abode of effulgence&#8221;) and gently places them on Rai Rangini&#8217;s lotus feet. Their sound is madhura, for they are the school-mistresses who teach the Yamuna&#8217;s swans the art of sonorous quacking.<\/p>\n<p>Rasa-tarangini Tika:<br \/>\nKrishna-bhavanamrita described that the trijagat-madhuri (&#8220;total sweetness of the three worlds&#8221;) has taken the form of R\u0101dh\u0101&#8217;s anklebells so that it can dance! Their runu-junu, runu-junu sound calls out to the pious, &#8220;Just praise the glories of Rai-vinodini&#8217;s sri charana padma!&#8221; (Krishna-bhavanamrita, 2.95)<\/p>\n<p>In Krishna-bhavanamrita, one other important seva is mentioned-decorating the bottom of R\u0101dh\u0101&#8217;s feet with red alta. Although the question may arise: &#8220;Why do the clever sakhis do so? Aren&#8217;t R\u0101dh\u0101rani&#8217;s feet naturally red?&#8221; In answer, the following analogy given: Surya Deva is the source of fire, yet his worship is performed by a mere ghee lamp. Similarly, to worship R\u0101dh\u0101&#8217;s crimson lotus feet, red alta is used. And seeing them attractively decorated, one can imagine-&#8220;Surya desired sayujya mukti, i.e., to merge in oneness. Thus he merged with R\u0101dh\u0101&#8217;s charana kamala in the form of this alta!&#8221;Then Lalita says, &#8220;Hey alta! Don&#8217;t be depressed for failing to increase the redness of R\u0101dh\u0101&#8217;s lotus feet. Hereafter, your fortune will increase. When Krishna comes to take their shelter, you will make a red stain that will appear on his forehead!&#8221; (Krishna-bhavanamrita, 2.96-98)<\/p>\n<p>Verse 102<br \/>\nSudevi places rings on Radhika Devi&#8217;s tows; their effulgence and wonderful craftsmanship would even astonish the Creator!<\/p>\n<p>Rasa-tarangini Tika:<br \/>\nEverything within the creation is material, yet Srimati&#8217;s ornaments are all transcendental. Therefore, every item of R\u0101dh\u0101&#8217;s shringar far surpasses the beauty and effulgence of any worldly object.<br \/>\n<strong>Sudevi is R\u0101dh\u0101&#8217;s eighth sakhi. She is the twin sister of Rangadevi.<\/strong> Her outfit is the color of a red jaba flower; and her bodily hue resembles a lotus pod.<\/p>\n<p>Like Lalita, her personality is <strong>vama prakhara;<\/strong> her nitya age is <strong>14 years, two months and four days<\/strong>. Sudevi&#8217;s father is Ranga-sagara and her mother is Karuna. She is married to the younger brother of Vakre-khon (Rangadevi&#8217;s husband). <strong>Sudevi&#8217;<\/strong>s seva is bringing water. In Gaura lila she appears as <strong>Sri Vasudeva Ghosh<\/strong>.<\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>100-102 Decorating R\u0101dh\u0101&#8217;s feet Verse 100 Around R\u0101dh\u0101&#8217;s ankles, Vishakha places jeweled bangles that tinkle like the sound of chatak birds. They steal the patience of Krishna&#8217;s swan-like mind and ears! Rasa-tarangini Tika: Srila Gopala Guru Goswami&#8217;s Arcana-paddhati lists Vishakha Devi&#8217;s seva as vastra-alankara, decorating with jewels. The previous verses provide plenty of evidence for&#8230;<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"wprm-recipe-roundup-name":"","wprm-recipe-roundup-description":"","_kad_post_transparent":"default","_kad_post_title":"default","_kad_post_layout":"default","_kad_post_sidebar_id":"","_kad_post_content_style":"default","_kad_post_vertical_padding":"default","_kad_post_feature":"","_kad_post_feature_position":"","_kad_post_header":false,"_kad_post_footer":false,"footnotes":""},"categories":[443],"tags":[],"class_list":["post-7579","post","type-post","status-publish","format-standard","hentry","category-govinda-lilamrita"],"jetpack_featured_media_url":"","_links":{"self":[{"href":"https:\/\/shakti.tattva.se\/index.php\/wp-json\/wp\/v2\/posts\/7579","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/shakti.tattva.se\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/shakti.tattva.se\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/shakti.tattva.se\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/shakti.tattva.se\/index.php\/wp-json\/wp\/v2\/comments?post=7579"}],"version-history":[{"count":1,"href":"https:\/\/shakti.tattva.se\/index.php\/wp-json\/wp\/v2\/posts\/7579\/revisions"}],"predecessor-version":[{"id":7580,"href":"https:\/\/shakti.tattva.se\/index.php\/wp-json\/wp\/v2\/posts\/7579\/revisions\/7580"}],"wp:attachment":[{"href":"https:\/\/shakti.tattva.se\/index.php\/wp-json\/wp\/v2\/media?parent=7579"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/shakti.tattva.se\/index.php\/wp-json\/wp\/v2\/categories?post=7579"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/shakti.tattva.se\/index.php\/wp-json\/wp\/v2\/tags?post=7579"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}