{"id":7307,"date":"2024-07-21T10:27:17","date_gmt":"2024-07-21T08:27:17","guid":{"rendered":"https:\/\/shakti.tattva.se\/?p=7307"},"modified":"2024-07-24T06:09:06","modified_gmt":"2024-07-24T04:09:06","slug":"govinda-lilamrita-nisantha-lila-verse-4","status":"publish","type":"post","link":"https:\/\/shakti.tattva.se\/index.php\/govinda-lilamrita-nisantha-lila-verse-4\/","title":{"rendered":"Nishanta lila 4"},"content":{"rendered":"

Ni<\/strong>\u015b<\/strong>\u0101<\/strong>nta l<\/strong>\u012b<\/strong>l<\/strong>\u0101<\/strong> Verse <\/strong>4<\/strong><\/p>\n

The eigth dayly periods of the pastimes of R\u0101dh<\/strong>\u0101<\/strong>-K\u1e5b<\/strong>\u1e63<\/strong>\u1e47a<\/strong><\/p>\n

\u0930\u093e\u0918\u093e \u0915\u0943\u0937\u094d\u0923 \u0905\u0937\u094d\u091f\u0915\u093e\u0932 \u0932\u0940\u0932\u093e
\n\u09b0\u09be\u09a7\u09be \u0995\u09c3\u09b7\u09cd\u09a3 \u0985\u09b7\u09cd\u099f\u0995\u09be\u09b2 \u09b2\u09c0\u09b2\u09be<\/strong><\/p>\n

1. \u0928\u093f\u0936\u093e\u0928\u094d\u0924\u00a0 –\u00a0<\/em>ni\u015b<\/em>\u0101<\/em>nta<\/em>\u00a0– \u09a8\u09bf\u09b6\u09be\u09a8\u09cd\u09a4 <\/span>–<\/span>\u00a0end of night (3:36-6:00<\/strong><\/span>)\u00a0<\/span><\/em>
\n<\/em>2. \u092a\u094d\u0930\u093e\u0924\u0903\u00a0 –\u00a0<\/em>pr<\/em>\u0101<\/em>ta\u1e25 – \u09aa\u09cd\u09b0\u09be\u09a4\u0983<\/span> <\/span>–\u00a0early morning\u00a0<\/span><\/em> (6:00 – 8:24<\/strong><\/span>)<\/span><\/em>
\n<\/em>3. \u092a\u0942\u0930\u094d\u0935\u093e\u0939\u094d\u0928 –\u00a0<\/em><\/span>p<\/em>\u016b<\/em>rv\u0101hna – <\/em>\u09aa\u09c2\u09b0\u09cd\u09ac\u09be\u09b9\u09cd\u09a8<\/span><\/em> –\u00a0\u00a0<\/em>mid-morning\u00a0<\/strong><\/em>(8:24 – 10:48)<\/em>
\n<\/em>4. \u092e\u0927\u094d\u092f\u093e\u0939\u094d\u0928 – madhy<\/em>\u0101<\/em>hna – \u09ae\u09a7\u09cd\u09af\u09be\u09b9\u09cd\u09a8<\/span>\u00a0 –\u00a0<\/em>midday (10:48 – 15:36)<\/em>
\n<\/em>5. \u0905\u092a\u0930\u093e\u0939\u0928 – apar\u0101hna – \u0985\u09aa\u09b0\u09be\u09b9\u09cd\u09a8<\/span>\u00a0 –\u00a0<\/em>late afternoon\u00a0<\/strong><\/em>(15:36 – 18:00<\/strong><\/span>)<\/em>
\n<\/em>6.\u00a0<\/em>\u0938\u093e\u092f\u0902 –\u00a0<\/em>s\u0101ya<\/em>\u1e41 – <\/em>\u09b8\u09be\u09af\u0982 –<\/span><\/em>\u00a0<\/em>evening\u00a0<\/em>(18:00 –\u00a0<\/em>20:24<\/em><\/strong><\/span>)
\n<\/em>7.\u00a0<\/em>\u00a0\u092a\u094d\u0930\u0926\u094b\u0937 –\u00a0<\/strong>prado\u1e63a – <\/em>\u09aa\u09cd\u09b0\u09a6\u09cb\u09b7 <\/span><\/em>–\u00a0\u00a0<\/em>late-evening\u00a0<\/strong><\/em>(20:24 – 22:48)
\n<\/em>8. \u0928\u0940\u0936\u093e –\u00a0<\/em>ni\u015b<\/em>\u0101 – \u09a8\u09bf\u09b6\u09be –\u00a0<\/em>night\u00a0(22:48 – 3:36)<\/em><\/p>\n

Let us take shelter of Sri Krishna as he:<\/em><\/p>\n

(1<\/strong> ni\u015b<\/em>\u0101<\/em>nta-l<\/em>\u012b<\/em>l<\/em>\u0101<\/em>)<\/em><\/p>\n

enters the go<\/em>\u1e63<\/em>\u1e6d<\/em>a from the forest bowers at the end of night <\/em>;
\n<\/em>milks the cows and takes his meals
\n<\/em>in the early morning (2 <\/strong>pr<\/em>\u0101<\/em>ta\u1e25–<\/strong>l\u012bl\u0101)
\n<\/strong><\/em>and in the evening (6 <\/strong>s\u0101ya<\/em>\u1e41<\/em>–<\/em>l<\/em>\u012b<\/em>l<\/em>\u0101<\/em>);<\/em><\/p>\n

sports with the sakhas while grazing the cows
\n<\/em>in the mid-morning<\/strong> (3 <\/strong>p<\/em>\u016b<\/em>rv\u0101hna)
\n<\/strong><\/em>and in the late afternoon <\/strong>(5<\/strong> apar\u0101hna);<\/em><\/p>\n

attends various entertaining performances with his father and the Vrajavasis in the mid-evening<\/strong> (7 <\/strong>prado\u1e63a);
\nand midday (4 <\/strong>madhy<\/em>\u0101<\/em>hna) <\/strong>and mid-night (8<\/strong> ni\u015b<\/em>\u0101<\/em>)\u00a0<\/em>enacts prema- keli pastimes with Sri R\u0101dhika in the forest bowers of Vrindavan.<\/em>
\n<\/em><\/p>\n

Rasa-tarangini Tika:
\nIn this shloka, Sri Rupa presents the basis of Ashta-kala (8 periodes) lila<\/strong> smaran.
\nHe briefly touches on the events of each of the eight praharas<\/strong> (time periods).
\nIn fact, however, the day is divided into ten periods and the midday (madhyahna<\/strong>) and mid-night (nisha<\/strong>) pastimes last two such periods each. <\/em><\/p>\n

So a normal prahara lasts two hours and twenty-four minutes<\/strong> and is divided into six dandas of twenty-four minutes <\/strong>each, but the two exceptional periods last twice so much<\/strong>.
\nThe reason for this is that these are Krishna’s favorite times of the day when he performs the most enjoyable pastimes with Sri R\u0101dh\u0101 and her sakhis. Even so, though Govinda-lilamrita especially focuses on Sri Sri R\u0101dh\u0101 Govinda’s madhura pastimes, Srila Kaviraj Goswami also presents beautiful narrations of Vrindavan’s other rasas – shanta, dasya, sakhya and vatsalya.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

Ni\u015b\u0101nta l\u012bl\u0101 Verse 4 The eigth dayly periods of the pastimes of R\u0101dh\u0101-K\u1e5b\u1e63\u1e47a \u0930\u093e\u0918\u093e \u0915\u0943\u0937\u094d\u0923 \u0905\u0937\u094d\u091f\u0915\u093e\u0932 \u0932\u0940\u0932\u093e \u09b0\u09be\u09a7\u09be \u0995\u09c3\u09b7\u09cd\u09a3 \u0985\u09b7\u09cd\u099f\u0995\u09be\u09b2 \u09b2\u09c0\u09b2\u09be 1. \u0928\u093f\u0936\u093e\u0928\u094d\u0924\u00a0 –\u00a0ni\u015b\u0101nta\u00a0– \u09a8\u09bf\u09b6\u09be\u09a8\u09cd\u09a4 –\u00a0end of night (3:36-6:00)\u00a0 2. \u092a\u094d\u0930\u093e\u0924\u0903\u00a0 –\u00a0pr\u0101ta\u1e25 – \u09aa\u09cd\u09b0\u09be\u09a4\u0983 –\u00a0early morning\u00a0 (6:00 – 8:24) 3. \u092a\u0942\u0930\u094d\u0935\u093e\u0939\u094d\u0928 –\u00a0p\u016brv\u0101hna – \u09aa\u09c2\u09b0\u09cd\u09ac\u09be\u09b9\u09cd\u09a8 –\u00a0\u00a0mid-morning\u00a0(8:24 – 10:48) 4. \u092e\u0927\u094d\u092f\u093e\u0939\u094d\u0928 – madhy\u0101hna – \u09ae\u09a7\u09cd\u09af\u09be\u09b9\u09cd\u09a8\u00a0 –\u00a0midday (10:48…<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"wprm-recipe-roundup-name":"","wprm-recipe-roundup-description":"","_kad_post_transparent":"default","_kad_post_title":"default","_kad_post_layout":"default","_kad_post_sidebar_id":"","_kad_post_content_style":"default","_kad_post_vertical_padding":"default","_kad_post_feature":"","_kad_post_feature_position":"","_kad_post_header":false,"_kad_post_footer":false,"footnotes":""},"categories":[443],"tags":[],"class_list":["post-7307","post","type-post","status-publish","format-standard","hentry","category-govinda-lilamrita"],"jetpack_featured_media_url":"","_links":{"self":[{"href":"https:\/\/shakti.tattva.se\/index.php\/wp-json\/wp\/v2\/posts\/7307","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/shakti.tattva.se\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/shakti.tattva.se\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/shakti.tattva.se\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/shakti.tattva.se\/index.php\/wp-json\/wp\/v2\/comments?post=7307"}],"version-history":[{"count":4,"href":"https:\/\/shakti.tattva.se\/index.php\/wp-json\/wp\/v2\/posts\/7307\/revisions"}],"predecessor-version":[{"id":7540,"href":"https:\/\/shakti.tattva.se\/index.php\/wp-json\/wp\/v2\/posts\/7307\/revisions\/7540"}],"wp:attachment":[{"href":"https:\/\/shakti.tattva.se\/index.php\/wp-json\/wp\/v2\/media?parent=7307"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/shakti.tattva.se\/index.php\/wp-json\/wp\/v2\/categories?post=7307"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/shakti.tattva.se\/index.php\/wp-json\/wp\/v2\/tags?post=7307"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}